What Does Isaiah 47:5 Mean in the King James?
Sit thou silent, and get thee into darkness, O daughter of the Chaldeans: for thou shalt no more be called, The lady of kingdoms.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Silence and darkness accompany the removal of the title that names her as the prevailing power.
THE MEANING
This verse speaks now to any power that takes its dominion as permanent: its title can be withdrawn. The one called “lady of kingdoms” enters silence and darkness, and the name that once gathered her rule ceases to be spoken.
WHAT THIS UNDOES
The lie is that reigning now means ruling forever; this verse names a title of dominion that can be taken away.
THE ROOT
גְּבֶרֶת
geveret
GROWS FROM
גבר
גבר (gābar): to be strong, prevail.
The root carries the image of prevailing strength beneath the title “lady.” Here the one whose nature is expressed as prevailing rule is made silent and obscured, and the verse says she will no longer bear that title.
ALSO GROWS
gever: man; strong man
גֶּבֶר
This branch shares the root’s sense of strength, showing the force of rule carried in “lady.”
gibbor: mighty one; warrior
גִּבּוֹר
The title belongs to the same word family as one named for might, sharpening the force of “lady of kingdoms.”
gevurah: might; strength
גְּבוּרָה
This branch names the strength beneath dominion, the very power whose title is now withdrawn.
דֹּמִּי
dommi
GROWS FROM
דמם
דמם (dāmam): be silent, grow still, cease.
“silent” in this verse is dommi. The command is to enter an imposed stillness, not simply to lower the voice. Elsewhere this root can name quiet or waiting silence; here, paired with darkness, it becomes the loss of a city’s public voice.
ALSO GROWS
demamah: stillness; silence
דְּמָמָה
The same root names stillness, giving “sit thou silent” the sense of entering a state of cessation.
dumiyyah: silence; quiet expectation
דּוּמִיָּה
This branch shows silence as a condition one inhabits; in this verse, that condition marks the silencing of a once-prominent power.
THE PATTERN
A ruler’s claim to enduring dominion can end in the loss of status and public voice.
He poureth contempt upon princes, and causeth them to wander in the wilderness, where there is no way.While the word was in the king’s mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken; The kingdom is departed from thee.How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow.THE THREAD
And thou saidst, I shall be a lady for ever: so that thou didst not lay these things to thy heart, neither didst remember the latter end of it.“Lady” is גְּבֶרֶת (geveret), meaning “lady” or “mistress”; the same word returns in the next verse in her claim, “I shall be a lady for ever.” The repeated title exposes the reversal: the identity she treats as permanent is precisely what verse 5 says will no longer be spoken over her.
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