What Does Isaiah 47:7 Mean in the King James?
And thou saidst, I shall be a lady for ever: so that thou didst not lay these things to thy heart, neither didst remember the latter end of it.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The claim of permanence takes root when the heart no longer makes room for what comes after.
THE MEANING
You speak as if your present standing has no horizon, and the future slips out of heart and memory. Yet what comes after remains real, even when you leave it unconsidered.
WHAT THIS UNDOES
What lasts now will last without end, so I do not need to consider what follows.
THE ROOT
אַחֲרִיתָהּ
ʾaḥărîtāh
GROWS FROM
א־ח־ר
After, behind, later.
אַחֲרִיתָהּ (ʾaḥărîtāh) means “her latter end,” and grows from אַחַר (ʾaḥar), “after, behind.” The word keeps the future as what comes after the present claim: her story continues beyond her current standing.
ALSO GROWS
ʾaḥar: After, behind, later.
אַחַר
The root’s basic sense makes “the end” the part that comes after what is happening now.
ʾaḥaron: Last, latter.
אַחֲרוֹן
This form names what comes later in a sequence, keeping the focus on what follows.
ʾaḥarit: Latter part, outcome, end.
אַחֲרִית
This noun names the outcome or later part that the verse says she does not remember.
לְעוֹלָם
ləʿolām
GROWS FROM
ע־ל־ם
The associated verbal root means to hide or be out of sight; עוֹלָם (ʿolām) names an age or far-reaching duration whose horizon lies beyond view.
“for ever” in this verse is ləʿolām. She treats the span beyond view as a guarantee that her present status will never end. The word carries the sense of an age, while its traditional link with what is hidden leaves that far horizon unseen.
ALSO GROWS
ʿālam: To hide or be concealed.
עָלַם
The related verb evokes what is out of sight, like the distant horizon of the age she claims will last.
neʿlam: Hidden, concealed, out of sight.
נֶעְלָם
This form describes what cannot be seen, echoing the unseen future she does not reckon with.
זָכַרְתְּ
zākart
GROWS FROM
ז־כ־ר
Remember, call to mind, mention.
“remember” in this verse is zākart. The root’s noun זִכָּרוֹן (zikkārôn) can mean “memorial,” something kept in awareness. Here, the future is precisely what is not kept before the mind.
ALSO GROWS
zikkārôn: Remembrance, memorial.
זִכָּרוֹן
A memorial keeps something present to awareness; the verse says the future is not held that way.
hizkîr: Mention, bring to mind.
הִזְכִּיר
This form shows remembering can involve making something present in thought or speech.
THE PATTERN
When present security is mistaken for permanence, the unconsidered end still arrives.
Boast not thyself of to morrow; for thou knowest not what a day may bring forth.But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.THE THREAD
O that they were wise, that they understood this, that they would consider their latter end!Both verses use אַחֲרִית (ʾaḥarit), “latter end” or “what comes afterward.” Deuteronomy names considering that afterward as wisdom; Isaiah shows the cost of not keeping it in mind.
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