What Does Isaiah 48:14 Mean in the King James?
All ye, assemble yourselves, and hear; which among them hath declared these things? The LORD hath loved him: he will do his pleasure on Babylon, and his arm shall be on the Chaldeans.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The gathered are asked to test the claim by its source just as the LORD’s arm is named as the force that will make it visible.
THE MEANING
You stand among those called to gather and hear, and the question presses you to discern who can declare what the LORD is about to do. The verse places the LORD’s love for “him” beside his intention and arm moving against Babylon and the Chaldeans, holding affection and severe judgment together without softening either.
WHAT THIS UNDOES
It challenges the belief that divine love and severe judgment cannot be named in one scene: here the LORD’s love for “him” is placed beside his pleasure and arm against Babylon and the Chaldeans.
THE ROOT
הִקָּבְצוּ
hiqqavtsu
GROWS FROM
קבץ
q-b-ts
gather, collect, bring together
“assemble” in this verse is hiqqavtsu. This command has the sense of being gathered, so the scene first forms an assembly and then gives it something to hear. The root holds gathering and collecting together, making the public gathering part of the testimony.
ALSO GROWS
qavats: gather, assemble
קָבַץ
The assembly is called into being through the same root as the act of gathering.
hiqbits: bring together, collect
הִקְבִּיץ
This form emphasizes drawing separate things into a group, as the verse draws its hearers together.
שִׁמְעוּ
shim'u
GROWS FROM
שמע
sh-m-‘
hear, listen, heed
“hear” in this verse is shim'u. The call makes hearing public: a gathered audience receives a report and is immediately asked who declared it. The same root can name both hearing and a report, joining the listening and the testimony the hearers must weigh.
ALSO GROWS
shama: hear, listen, heed
שָׁמַע
The assembly is summoned to receive and weigh the declaration.
shemuah: report, tidings, news
שְׁמוּעָה
The root can name both hearing and what is heard, linking the command to the question about who declared these things.
חֶפְצוֹ
chef-tso
GROWS FROM
חפץ
ḥ-p-ṣ
desire, delight, take pleasure in
This root can name inward desire as well as the thing desired. Here the LORD’s pleasure is not left as a private preference: it takes form as action against Babylon, while the arm keeps the force of that action concrete.
ALSO GROWS
chafetz: desire, delight in
חָפֵץ
The verb carries the sense of willing or taking pleasure that lies beneath “his pleasure.”
chefetz: desire, delight, thing desired
חֵפֶץ
The noun can point to both the desire and its object, giving the LORD’s pleasure an outcome in the verse.
THE PATTERN
The verse frames revelation as a public claim that can be heard, traced to its source, and recognized in its fulfillment.
Let all the nations be gathered together, and let the people be assembled: who among them can declare this, and shew us former things? let them bring forth their witnesses, that they may be justified: or let them hear, and say, It is truth.Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:Now I tell you before it come, that, when it is come to pass, ye may believe that I am he.THE THREAD
Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:Both verses use forms of חפץ (ḥ-p-ṣ), the root for desire and delight, rendered “pleasure” in both. Isaiah 46:10 opens that pleasure as an intention the LORD brings about, including the severe act against Babylon named here.
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