What Does Isaiah 48:22 Mean in the King James?
There is no peace, saith the LORD, unto the wicked.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse names a deeper absence than unrest: where wickedness is present, the LORD says there is no shalom, the word for peace that also carries wholeness.
THE MEANING
This verse speaks now as a boundary: the LORD does not name the wicked person’s condition as shalom. The Hebrew word reaches beyond a calm feeling to wholeness and soundness in a life.
WHAT THIS UNDOES
It undoes the belief that outward calm proves a life is whole before the LORD.
THE ROOT
שָׁלוֹם
shalom
GROWS FROM
שׁלם
To be complete, sound, or whole; to make whole or make good.
Shalom carries wholeness and soundness alongside peace, so the verse speaks to more than whether the wicked feel calm. The same root can describe what is complete and what is made good, opening a view of peace as a life made whole.
ALSO GROWS
shalem: Whole, complete, sound.
שָׁלֵם
This branch shows the completeness held within shalom: the verse names that wholeness as absent for the wicked.
shillem: To make good, repay, or recompense.
שִׁלֵּם
This branch connects shalom with making an account complete, revealing a sense of restoration and settledness beyond quiet.
THE PATTERN
Scripture connects peace with the way a life is lived before God, not merely with a passing feeling of calm.
There is no peace, saith my God, to the wicked.Mark the perfect man, and behold the upright: for the end of that man is peace.And the way of peace have they not known:THE THREAD
Mark the perfect man, and behold the upright: for the end of that man is peace.The same Hebrew word, שָׁלוֹם (shalom, wholeness), marks the end of the upright person’s way. Beside Isaiah’s denial, it shows shalom as the counterpart to wickedness, not merely the absence of disturbance.
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