What Does Isaiah 49:1 Mean in the King James?
Listen, O isles, unto me; and hearken, ye people, from far; The LORD hath called me from the womb; from the bowels of my mother hath he made mention of my name.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The call arrives before the person can answer: the voice that names you knows your nature before you can introduce yourself.
THE MEANING
The verse speaks to you from before your first answer: the LORD’s call knows you before you can respond. Your name carries your nature, and the call reaches it before anyone else can speak it aloud. Even the farthest places are addressed by this voice.
WHAT THIS UNDOES
You are only what others recognize or what you have managed to become; this verse places your identity in a call that precedes both.
THE ROOT
קְרָאָנִי
qera’ani
GROWS FROM
קרא
qara
Call, summon, proclaim
Qara can mean to summon or proclaim, so this is more than an invitation: the speaker is called into view before birth. The verse’s shem (שֵׁם, shem; name as nature) is what the call brings into view, already known before the speaker can introduce himself.
ALSO GROWS
miqra: Proclamation, reading, assembly
מִקְרָא
This branch shows that calling can gather people around what is spoken.
qeri’ah: Calling, reading aloud
קְרִיאָה
The same root joins a summons with words made audible.
הִזְכִּיר
hizkir
GROWS FROM
זכר
zakar
Remember, call to mind, mention
“Made mention” comes from zakar, the root of remembering. The name is held in remembrance before the speaker can carry it into the world, so the verse places identity in recognition that precedes visibility.
ALSO GROWS
zikkaron: Remembrance, memorial
זִכָּרוֹן
A memorial keeps a person or event present through remembrance, echoing how the name is held before birth.
zekher: Remembrance, renown
זֵכֶר
This branch links remembering with a name that remains known.
שִׁמְעוּ
shim’u
GROWS FROM
שמע
shama
Hear, listen, and respond
“listen” in this verse is shim’u. The verse opens by calling the distant peoples to hear. Shama carries hearing that answers, so the voice does not merely reach the far places; it addresses them as participants.
ALSO GROWS
shema: Hear and respond
שְׁמַע
This branch holds listening and response together, as the verse’s opening summons does.
shemu’ah: Report, news, what is heard
שְׁמוּעָה
What is heard can carry a message outward, fitting a voice that reaches people from far away.
THE PATTERN
A calling can precede visibility: a life is known before it enters public view.
Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations.Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them.But when it pleased God, who separated me from my mother’s womb, and called me by his grace,THE THREAD
But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine.Isaiah 43:1 uses the same qara (קרא, qara; call or summon) root and joins it to “thy name.” It opens this verse further: being called from the womb is being addressed by a nature already known, and “thou art mine” makes that recognition relational.
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