What Does Isaiah 49:7 Mean in the King James?
Thus saith the LORD, the Redeemer of Israel, and his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers, Kings shall see and arise, princes also shall worship, because of the LORD that is faithful, and the Holy One of Israel, and he shall choose thee.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The people who treat the servant with contempt do not decide his standing; the LORD’s choice turns that contempt into a scene where rulers rise.
THE MEANING
When you are treated as contemptible or kept beneath power, that treatment does not exhaust your standing: the LORD’s choosing is the deeper verdict. Kings rise and princes bow, making public recognition follow the one first held low.
WHAT THIS UNDOES
The verse undoes the belief that being publicly despised proves the LORD has rejected you and that your low standing is final.
THE ROOT
לִבְזֹה־נֶפֶשׁ
livzoh-nefesh
GROWS FROM
ב־ז־ה
b-z-h
To treat as worthless; to despise or hold in contempt.
“despiseth” in this verse is livzoh-nefesh. The Hebrew phrase places contempt against a living person, with נֶפֶשׁ (nefesh, living soul or person) beside the word for despising. The same root describes the servant in Isaiah 53:3, while this verse shows that contempt does not get the final word.
ALSO GROWS
bazah: To despise or treat as worthless.
בָּזָה
This verb names the contempt directed at the servant.
nibzeh: Despised; treated as contemptible.
נִבְזֶה
Isaiah 53:3 uses this form for the servant, echoing the rejection named here.
נֶאֱמָן
ne’eman
GROWS FROM
א־מ־ן
ʾ-m-n
To be firm, steady, reliable, or established.
Here, “faithful” presents the LORD as firm and reliable: the servant’s choosing rests on steadiness, not on rulers’ changing regard. From this root, trust leans its full weight on what is firm, and Amen affirms what stands.
ALSO GROWS
emunah: Trust; steadiness or firmness.
אֱמוּנָה
The LORD’s firm character is the ground of the choosing described in this verse.
amen: Firmly so; truly.
אָמֵן
Amen carries the sense of affirming what is steady and dependable.
וַיִּבְחָרֶךָ
vayyivḥarekha
GROWS FROM
ב־ח־ר
b-ḥ-r
To choose or select.
“choose” in this verse is vayyivḥarekha. The LORD’s choosing stands beside the servant’s contempt and subjection, before the kings’ recognition. The verse locates the servant’s standing in that choice rather than in the rank others assign.
ALSO GROWS
baḥir: Chosen one; one selected.
בָּחִיר
This form names the identity bestowed through choosing.
mivḥar: Selection; the choice or choicest thing.
מִבְחָר
It shows the root extending from the act of choosing to what is selected.
THE PATTERN
Human contempt and rank do not settle a person’s standing; God can raise the lowly and reverse the order.
He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the LORD’s, and he hath set the world upon them.The stone which the builders refused is become the head stone of the corner.He hath put down the mighty from their seats, and exalted them of low degree.THE THREAD
He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.Isaiah 53:3 uses נִבְזֶה (nibzeh, despised), from the same ב־ז־ה (b-z-h, despise) root heard in Isaiah 49:7. The echo makes rejection a recurring description of the servant, while Isaiah 49 shows the startling reversal: rulers rise and princes bow to the one held low.
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