What Does Isaiah 50:11 Mean in the King James?
Behold, all ye that kindle a fire, that compass yourselves about with sparks: walk in the light of your fire, and in the sparks that ye have kindled. This shall ye have of mine hand; ye shall lie down in sorrow.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The fire you kindle to make your own light becomes the fire by which you lie down in sorrow.
THE MEANING
When darkness presses, you can kindle a fire and ring yourself with sparks, treating their glow as a path. This verse says that self-made light does not deliver you from darkness: what comes from God’s hand is sorrow, and you lie down in it.
WHAT THIS UNDOES
The belief that any light you produce will safely carry you out of darkness is undone here: some self-made light leads directly into sorrow.
THE ROOT
אוּר
ʾur
GROWS FROM
א־ו־ר
ʾ-w-r
to shine, be light; illumination
The verse ties the light to its source: it is the glow of a fire these people have kindled. The same word-family appears in the line before, where the person walking in darkness has no light and is told to trust the LORD; the contrast is between leaning on God in darkness and walking by one’s own flame.
ALSO GROWS
ʾor: light
אוֹר
This is the root’s basic word for light, making the verse’s brightness concrete and visible.
heʾir: to illuminate, give light
הֵאִיר
This form makes light an action, drawing attention to what is doing the illuminating.
maʾor: luminary, light-bearing body
מָאוֹר
A light-bearer shows how the root can name a source that carries illumination.
קֹדְחֵי
qodchei
GROWS FROM
ק־ד־ח
q-d-ḥ
to kindle, ignite, set burning
“kindle” in this verse is qodchei. The Hebrew names people actively setting a fire alight. Another branch of this root names fever, linking the act of kindling with a burning that can afflict rather than guide.
ALSO GROWS
qadach: to kindle, ignite
קָדַח
This verb names the act at the center of the verse: these people make their own flame.
qaddachat: fever, inflammation
קַדַּחַת
The same root names a feverish burning, letting the self-made fire carry the possibility of affliction.
מְאַזְּרֵי
meʾazrei
GROWS FROM
א־ז־ר
ʾ-z-r
to gird, bind around the body
“compass yourselves about” in this verse is meʾazrei. The image is more physical than mere sparks nearby: these people gird themselves with what they have kindled. Their own fire becomes something they wear around themselves, as if it were their protection and equipment.
ALSO GROWS
ʾezor: belt, girdle
אֵזוֹר
This noun shows the bodily sense of the root: something fastened around the body.
ʾazar: to gird, bind around
אָזַר
This verb names the action behind the verse’s picture of surrounding oneself with sparks.
THE PATTERN
Self-made light can promise a path yet carry a person into sorrow; trust in the LORD leads through darkness toward life.
Who is among you that feareth the LORD, that obeyeth the voice of his servant, that walketh in darkness, and hath no light? let him trust in the name of the LORD, and stay upon his God.There is a way which seemeth right unto a man, but the end thereof are the ways of death.Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.THE THREAD
Who is among you that feareth the LORD, that obeyeth the voice of his servant, that walketh in darkness, and hath no light? let him trust in the name of the LORD, and stay upon his God.Both verses use the אוֹר (or, light) word-family: one describes the person who has no light and is told to trust the LORD; the next names the glow of a fire kindled by its own walkers. The shared word makes the contrast unmistakable: trusting in darkness and walking by one’s own flame are different paths.
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