What Does Isaiah 51:19 Mean in the King James?
These two things are come unto thee; who shall be sorry for thee? desolation, and destruction, and the famine, and the sword: by whom shall I comfort thee?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew pairs the echoing words shod and shever, devastation and breaking, before asking who can offer comfort.
THE MEANING
Ruin, hunger, and violence can arrive together, leaving you to ask who can truly comfort you. The verse lets that question stay open instead of making the suffering sound small.
WHAT THIS UNDOES
It undoes the belief that naming pain means it has already been relieved: the devastation remains, and the need for comfort remains too.
THE ROOT
שֶׁבֶר
shever
GROWS FROM
שבר
sh-b-r
To break or fracture.
The word translated “destruction” belongs to the root of breaking, and it echoes the next word, shod, in sound. A related form, shever, can also mean grain or provisions, so the breaking sits beside the mention of famine with a striking resonance.
ALSO GROWS
shavar: To break or shatter.
שָׁבַר
The verb makes the ruin concrete as something broken apart.
shever: Grain or provisions.
שֶׁבֶר
This related form touches the nearby famine: the verse’s language of breaking stands beside threatened food.
mishbar: Breaker or breaking wave.
מִשְׁבָּר
The image of a wave breaking extends the root’s sense of forceful rupture.
שֹׁד
shod
GROWS FROM
שדד
sh-d-d
To ravage, plunder, or devastate.
“desolation” in this verse is shod. Shod names devastation as an act of ravaging or plunder, not a vague emptiness. Paired with shever, its similar sound gives the calamity a doubled force: what is seized is also broken.
ALSO GROWS
shadad: To ravage or plunder.
שָׁדַד
The verb carries the violence inside the noun translated “desolation.”
shoded: A ravager or plunderer.
שׁוֹדֵד
This branch gives devastation an agent: something or someone doing the ravaging.
אֲנַחֲמֵךְ
anachamekh
GROWS FROM
נחם
n-ḥ-m
To comfort, console, or relent.
The question about comfort uses the same root that can describe being moved to console or relenting. Consolation here is a response to grief that has real weight; the verse does not presume it arrives easily.
ALSO GROWS
nicham: To be comforted or to relent.
נִחַם
This form holds consolation and a changed response within the same root.
menachem: A comforter.
מְנַחֵם
It names the one whose presence answers the verse’s question about who can console.
THE PATTERN
Real comfort enters trouble without pretending the trouble is gone.
Comfort ye, comfort ye my people, saith your God.Reproach hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none.Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.THE THREAD
Comfort ye, comfort ye my people, saith your God.Isaiah 51:19 asks who can comfort in the face of devastation; Isaiah 40:1 answers with the same Hebrew root, נחם (n-ḥ-m), repeated as an imperative. The repeated word gives consolation a direct voice while the trouble is still real.
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