What Does Isaiah 54:17 Mean in the King James?
No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the LORD, and their righteousness is of me, saith the LORD.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The accusation may be shaped against you, but it cannot author your standing; your alignment comes from the LORD.
THE MEANING
No instrument formed against you reaches its intended end, and no accusing voice owns the verdict over you. The LORD is the source of your alignment; the verse names that standing as the inheritance of the servants of the LORD.
WHAT THIS UNDOES
The lie is that once a charge is spoken in judgment, it defines you. This verse locates your standing with the LORD, whose verdict is not authored by the accusation.
THE ROOT
צִדְקָתָם
tsidqatam
GROWS FROM
צדק
ts-d-q
To be right or just; to stand in alignment.
“righteousness” in this verse is tsidqatam. The verse says this alignment is “of me,” with the LORD as its source. The root connects right standing with justice and alignment, so your standing is not created by the accuser’s verdict.
ALSO GROWS
tsedeq: rightness, justice
צֶדֶק
This branch shows the just standing that the verse attributes to the LORD.
tsaddiq: one who is in the right, aligned
צַדִּיק
The same root describes a person whose standing is aligned, echoing the verse’s claim about your source.
תַּרְשִׁיעִי
tarshiʿi
GROWS FROM
רשע
r-sh-ʿ
To be guilty or wicked; in this form, to declare guilty or condemn.
“condemn” in this verse is tarshiʿi. The root names both guilt and the act of declaring someone guilty. The accusing tongue rises to prosecute you, but the verse places its verdict within reach of a counter-declaration.
ALSO GROWS
rasha: a guilty or wicked person
רָשָׁע
This branch names the person judged guilty, the role the accusation tries to assign.
resha: guilt, wickedness
רֶשַׁע
This branch names the charge behind a guilty verdict, revealing the accusation as a claim that can itself be judged.
יוּצַר
yutsar
GROWS FROM
יצר
y-ts-r
To form, fashion, or shape.
“formed” in this verse is yutsar. The weapon is something fashioned: a shaped instrument whose form does not guarantee success. This is the same root used for the potter who forms, linking the threat to something made rather than to the source of your standing.
ALSO GROWS
yotser: potter, one who forms
יֹצֵר
This branch makes the act of shaping visible inside “formed against thee.”
yetser: formation, inclination
יֵצֶר
This branch carries the sense of a formed design, while the verse separates the weapon’s design from its outcome.
THE PATTERN
A hostile charge cannot set the final standing when God is the source of the verdict.
The LORD will not leave him in his hand, nor condemn him when he is judged.He is near that justifieth me; who will contend with me? let us stand together: who is mine adversary? let him come near to me.Who shall lay any thing to the charge of God’s elect? It is God that justifieth.THE THREAD
He is near that justifieth me; who will contend with me? let us stand together: who is mine adversary? let him come near to me.The word translated “justifieth” shares the צדק root with “righteousness” in Isaiah 54:17. This makes the verse’s closing claim the ground of its courtroom image: the LORD’s alignment answers the accusation.
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