What Does Isaiah 54:6 Mean in the King James?
For the LORD hath called thee as a woman forsaken and grieved in spirit, and a wife of youth, when thou wast refused, saith thy God.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The LORD calls the person others have refused without erasing the hurt of that refusal.
THE MEANING
The LORD calls you while abandonment and grief are real, addressing you in the middle of them. Being refused does not make you unreachable or erase the fact that you are still being addressed.
WHAT THIS UNDOES
This undoes the belief that being refused means you are no longer wanted or called by God.
THE ROOT
עֲזוּבָה
azuvah
GROWS FROM
עזב
ʿ-z-b
To leave or abandon.
“forsaken” in this verse is azuvah. The Hebrew names abandonment as a condition someone has undergone, not the whole nature of the one abandoned. The verse places that condition beside the LORD’s call, so being left does not cancel being addressed.
ALSO GROWS
ʿāzav: To leave or forsake.
עָזַב
This verb names the act behind the woman’s condition: someone has left her.
ʿāzuv: Abandoned or forsaken.
עָזוּב
This form shows the same root describing the state that follows being left.
קְרָאָךְ
qera'akh
GROWS FROM
קרא
q-r-ʾ
To call, summon, or proclaim.
“called” in this verse is qera'akh. The LORD’s action is direct address: the one described as forsaken is still being summoned. The same root appears in language for a proclaimed gathering, keeping the idea of a call into relation within the word.
ALSO GROWS
qara: To call, summon, or proclaim.
קָרָא
This is the root verb behind the LORD’s act of calling the woman.
miqra: A proclaimed gathering or convocation.
מִקְרָא
This related word shows that the root of calling can also name people gathered by a spoken summons.
רוּחַ
ruach
GROWS FROM
רוח
r-w-ḥ
Moving air: breath or wind.
The Hebrew word here is ruach, which also means breath and wind. English renders one sense as “spirit,” while the Hebrew keeps the other senses audible in the phrase about grief.
ALSO GROWS
ruachot: Winds; spirits (plural forms of ruach).
רוּחוֹת
The plural preserves the word’s concrete wind sense alongside its inward sense.
revach: Relief, respite, or room.
רֶוַח
Its shared consonants echo the language of breathing room, adding a note of relief without erasing the grief named here.
THE PATTERN
God’s address and nearness persist where human attachment fails or rejection wounds.
When my father and my mother forsake me, then the LORD will take me up.Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee.Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.THE THREAD
When my father and my mother forsake me, then the LORD will take me up.The Hebrew word for “forsaken” in Isaiah shares the root עזב (ʿ-z-b), “leave or abandon,” with the word translated “forsake” here. Psalm 27:10 holds that leaving beside the LORD’s action of taking the abandoned one up.
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