What Does Isaiah 56:2 Mean in the King James?
Blessed is the man that doeth this, and the son of man that layeth hold on it; that keepeth the sabbath from polluting it, and keepeth his hand from doing any evil.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse makes flourishing a practice of guarding: protecting a sacred pause and keeping harm from passing through the hand.
THE MEANING
Flourishing belongs to the human who takes hold of this way: guarding the Sabbath from profanation and keeping the hand from evil. Rest and restraint belong together here; watchfulness preserves both what is set apart and what the body does.
WHAT THIS UNDOES
It undoes the belief that sacred rest and everyday conduct are separate: the same guarding that keeps the Sabbath set apart also keeps the hand from evil.
THE ROOT
שֹׁמֵר
shomer
GROWS FROM
שמר
Watch over, guard, keep.
“keepeth” in this verse is shomer. The same verb describes guarding the Sabbath and guarding the hand from evil. Here, keeping carries the feel of a watch: active attention that protects what is entrusted.
ALSO GROWS
shomer: One who watches or keeps; a guard.
שֹׁמֵר
It makes the verse’s keeping an attentive act of protection.
mishmeret: A watch, charge, or guard duty.
מִשְׁמֶרֶת
It echoes the verse’s picture of a person entrusted with guarding both sacred time and their own actions.
שַׁבָּת
shabbat
GROWS FROM
שבת
Cease, stop, come to rest.
Sabbath is named by cessation: keeping it means guarding the space where work stops. The verse places that protected pause beside the restraint of the hand, joining rest with the refusal to do harm.
ALSO GROWS
shavat: To cease or stop.
שָׁבַת
It reveals the stopping at the heart of the Sabbath the person guards.
shabbaton: A Sabbath rest or complete cessation.
שַׁבָּתוֹן
It carries the Sabbath’s root idea of protected rest into another form.
בֶּן־אָדָם
ben adam
GROWS FROM
אדם
The Hebrew human word group echoes the ground: adam is linked by name-sound and biblical wordplay with adamah, ground or soil.
אָדָם (adam, human) carries an earth echo in אֲדָמָה (adamah, ground). The ‘son of man’ is a ground-being, so the verse’s guarded pause and guarded hand belong to embodied human life.
ALSO GROWS
adamah: Ground, soil.
אֲדָמָה
It reveals the earthward name echo carried by adam, the human named in the verse.
adom: Red.
אָדֹם
It shares the root’s consonants and preserves the Hebrew word group’s earthy color echo alongside adam and adamah.
THE PATTERN
Flourishing takes shape when sacred limits are guarded and the body is kept from doing harm.
Remember the sabbath day, to keep it holy.Depart from evil, and do good; seek peace, and pursue it.For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:THE THREAD
And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.The word translated ‘keep’ is שָׁמַר (shamar), the same root Isaiah uses for guarding the Sabbath and the hand. The verse opens that guarding as a human way of tending what is entrusted.
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