What Does Isaiah 57:2 Mean in the King James?
He shall enter into peace: they shall rest in their beds, each one walking in his uprightness.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse’s “peace” is shalom, wholeness, so death is pictured as an arrival into completeness, with rest as its dwelling.
THE MEANING
When you face the death of someone whose life is upright, this verse names the passage as entry into wholeness and gives their rest a place. Their life remains held in view by the straight way they walked, even as they lie at rest.
WHAT THIS UNDOES
It loosens the belief that death leaves the righteous only in absence: here, death is named as entry into peace and rest.
THE ROOT
שָׁלוֹם
shalom
GROWS FROM
שלם
To be whole, complete, or sound.
The Hebrew word translated “peace” comes from a word family of wholeness and completion. That makes the destination more than quiet: the righteous person’s death is named as arrival in wholeness.
ALSO GROWS
shalem: Whole, complete, or intact.
שָׁלֵם
It shows the root’s sense of completeness, giving “enter into peace” the depth of entering wholeness.
shillem: To repay, recompense, or make good.
שִׁלֵּם
This branch carries the sense of settling what is due; alongside shalom, it shows a root family concerned with things being brought to completion.
יָנוּחוּ
yānūḥū
GROWS FROM
נוח
To settle down, rest, or come to rest.
The verse gives rest a settled place in “their beds.” The same root family names both repose and a resting place, joining the person’s end with a place of settled rest.
ALSO GROWS
menuchah: Rest, repose, or a resting place.
מְנוּחָה
This related word makes the verse’s beds part of a larger image of repose and settled shelter.
manoach: A resting place or repose.
מָנוֹחַ
Its shared root echoes the picture of the righteous coming to rest in a place.
נְכֹחוֹ
nəḵōḥô
GROWS FROM
נכח
To be in front of or directly facing; in this word family, straightness or rightness.
The word translated “uprightness” carries the sense of being straight or directly oriented. The verse binds that straightness to walking, so the person’s rest remains paired with the direction of the life they walked.
ALSO GROWS
nōḵaḥ: In front of, opposite, or directly facing.
נֹכַח
It gives uprightness an image of clear orientation, as though the person walks with a straight course before them.
nākōaḥ: Straight, right, or straightforward.
נָכוֹחַ
This related form carries the directness behind “uprightness” and illuminates the way the person walked.
THE PATTERN
The righteous person’s death is held within peace, rest, and God’s regard.
Precious in the sight of the LORD is the death of his saints.But go thou thy way till the end be: for thou shalt rest, and stand in thy lot at the end of the days.And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.THE THREAD
Mark the perfect man, and behold the upright: for the end of that man is peace.Both verses join the upright person’s end with shalom (שָׁלוֹם, wholeness), the Hebrew word translated “peace.” Psalm 37 makes the link explicit: the end of the upright is wholeness, letting Isaiah’s “enter into peace” carry the sense of arriving in wholeness.
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