What Does Isaiah 57:21 Mean in the King James?
There is no peace, saith my God, to the wicked.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The “peace” absent here is shalom, wholeness, so the verse claims that wickedness cannot produce an intact life.
THE MEANING
This verse speaks now to the shape of a life: where wrongdoing governs, shalom, whole well-being, is absent. Its claim reaches beyond a quiet moment; outward calm does not make a life whole while it remains turned toward wrong.
WHAT THIS UNDOES
It undoes the belief that a quiet surface or lack of conflict proves a life is whole.
THE ROOT
שָׁלוֹם
shalom
GROWS FROM
שלם
sh-l-m
To be complete, whole, or intact.
English “peace” can suggest a pause in conflict, but shalom holds soundness, completeness, and well-being. This verse names a deeper absence: wrongdoing cannot make a life whole, even when the surface seems calm.
ALSO GROWS
shalem: Whole, complete, sound.
שָׁלֵם
It makes clear that shalom includes being intact, not merely being free from conflict.
shillem: Repay, recompense, or make good.
שִׁלֵּם
This branch carries the sense of settling what is owed or restoring what is due, echoing completeness.
רְשָׁעִים
resha'im
GROWS FROM
רשע
r-sh-ʿ
To act wickedly or be guilty; to be in the wrong.
“wicked” in this verse is resha'im. The root names culpable wrongdoing rather than mere noise or conflict, so the verse locates the absence of wholeness in a life’s direction, not only in its circumstances. Paired with shalom, it makes the contrast structural: wrongdoing and wholeness do not settle together.
ALSO GROWS
rasha: A wicked or guilty person.
רָשָׁע
It names the person described by the verse as lacking shalom.
resha: Wickedness or guilt.
רֶשַׁע
It names the wrongdoing associated with the absence of wholeness.
THE PATTERN
Scripture tests peace by the life beneath its claim: wrongdoing leaves it absent, while aligned action bears peaceable fruit.
There is no peace, saith the LORD, unto the wicked.They have healed also the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.And the fruit of righteousness is sown in peace of them that make peace.THE THREAD
O that thou hadst hearkened to my commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea:The same Hebrew word, shalom, appears in both verses: here it is pictured as a river, a living fullness rather than a quiet surface. That image sharpens Isaiah 57:21, the absence of peace is the absence of that flowing wholeness.
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