What Does Isaiah 58:13 Mean in the King James?
If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse places self-directed desire beside Sabbath delight: the day does not erase desire but gives it another center.
THE MEANING
This verse places the reader’s steps, pursuits, and speech within a day belonging to the LORD. Its delight does not depend on private agenda; another pleasure takes shape as self-claim recedes. Honor becomes visible in what the reader no longer uses the day to pursue or say.
WHAT THIS UNDOES
It undoes the belief that setting apart a day means pleasure must vanish, and that honoring God can remain an inward feeling while the day’s use stays unchanged.
THE ROOT
חֵפֶץ
ḥēp̄eṣ
GROWS FROM
חפץ
To desire, take pleasure in, or be pleased with.
“thine own pleasure” in this verse is ḥēp̄eṣ. The verse names the desire as “thine own” twice: in what the reader does and in what the reader seeks. The root can also describe delight in doing God’s will, so desire itself is not erased; its object and direction can change.
ALSO GROWS
ḥāphaṣtî: I delight or desire (Psalm 40:8).
חָפַצְתִּי
The same root can describe delight in doing God’s will, showing that desire is redirected rather than eliminated.
ḥēp̄eṣ: A purpose, matter, or thing desired (Ecclesiastes 3:1).
חֵפֶץ
The word reaches beyond a passing pleasure to the agenda that can organize a person’s time.
עֹנֶג
ʿōneḡ
GROWS FROM
ענג
To be delicate or take exquisite delight.
The word for Sabbath delight comes from a root that also describes delicacy and delighting in abundance. The verse does not make the day an empty restriction: it names a quality of enjoyment that appears as private agenda loosens its hold.
ALSO GROWS
vehit'annəgu: They will delight themselves (Psalm 37:11).
וְהִתְעַנְּגוּ
The same root describes delighting in abundance, giving Sabbath delight the feel of something enjoyed, not merely observed.
ʿanuggāh: Delicate or tender (Deuteronomy 28:56).
עֲנֻגָּה
This branch preserves the root’s sense of softness and delicacy beneath the English word “delight.”
שַׁבָּת
shabbāt
GROWS FROM
שבת
To cease, stop, or come to an end.
“Sabbath” in this verse is shabbāt. The day’s name carries the root of cessation: Genesis uses the verb שָׁבַת (shāvat, cease) when God stops from work. Here, the stopping is visible in the reader’s movement, pursuits, and speech no longer claiming the day for the self.
ALSO GROWS
shāvat: To cease or stop, as in Genesis 2:2.
שָׁבַת
The same root links Sabbath to a stopping that completes a rhythm rather than leaving it unfinished.
shabbāton: A Sabbath observance or solemn cessation (Leviticus 23:3).
שַׁבָּתוֹן
This related form shows cessation as a set-apart rhythm, not simply an empty interval.
THE PATTERN
A set-apart day becomes a shared gift when self-directed activity gives way to rest that serves life beyond the self.
But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:And he said unto them, The sabbath was made for man, and not man for the sabbath:THE THREAD
And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.The word “Sabbath” and the verb “rested” carry the root שבת (sh-b-t, cease). Genesis places cessation within the pattern of completion; Isaiah gives that stopping a present shape in the reader’s steps, desires, and speech.
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