What Does Isaiah 58:9 Mean in the King James?
Then shalt thou call, and the LORD shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity;
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The accusing finger and the sending that releases the oppressed share the root שׁלח (shalach): what goes out from among you can accuse or set free.
THE MEANING
Your cry meets an answer that sounds like presence: “Here I am.” The verse links that answer to the removal of the yoke, the finger sent out in accusation, and speech that carries harm. Divine nearness and release from what constricts appear together.
THE ROOT
שְׁלַח
shelach
GROWS FROM
שלח
Send out, extend, release.
“putting forth” in this verse is shelach. The finger is described as something sent out, not merely raised. This same root can name release, so the verse’s outward gesture stands beside the possibility of sending the oppressed into freedom.
ALSO GROWS
shallach: Send away; release.
שַׁלַּח
In Isaiah 58:6, this verb describes letting the oppressed go free; the same root makes release the counter to the finger sent out in accusation.
Shiloach: Sent forth; the name of the waters of Shiloah.
שִׁלֹחַ
The name carries the movement of something sent out, joining the root’s outward motion with waters that bring restoration.
תָּסִיר
tasir
GROWS FROM
סור
Turn aside, depart, remove.
“take away” in this verse is tasir. The condition is built around turning things away: the yoke, the accusing gesture, and harmful speech are removed from among you. The verse describes a clearing of what occupies the middle, rather than an addition to it.
ALSO GROWS
sur: Turn aside; depart.
סוּר
This root gives removal the sense of movement away from what constricts.
tasir: You remove; you turn aside.
תָּסִיר
This is the verse’s conditional verb: the yoke and the other harms are moved from your midst.
קָרָא
qara
GROWS FROM
קרא
Call, summon, proclaim.
English separates calling out from reading or proclaiming, while Hebrew gathers them under קרא (qara). The call here is voiced and answered with presence, not left as an unspoken appeal.
ALSO GROWS
qara: Call; summon; proclaim.
קָרָא
This is the word for calling to the LORD and gives the appeal the force of an utterance.
miqra: Proclamation; public reading or assembly.
מִקְרָא
The same root can form a public summons, opening the call beyond a private thought into shared life.
THE PATTERN
When constriction is released, the cry meets a real response and freedom becomes visible.
Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?The righteous cry, and the LORD heareth, and delivereth them out of all their troubles.The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,THE THREAD
Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?The “putting forth” of the finger in Isaiah 58:9 and “let the oppressed go free” in Isaiah 58:6 both carry שׁלח (shalach), send forth or release. The shared root shows how what goes out from the midst can accuse or carry the oppressed toward freedom.
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