What Does Isaiah 59:14 Mean in the King James?
And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse exposes a chain of exclusion: once truth loses its footing in public, alignment has no way in.
THE MEANING
You encounter this structure wherever judgment is pushed aside, justice is held at a distance, and truth stumbles in public. What is straight cannot enter shared life when the conditions that admit it have been turned away. The verse names a public collapse in which truth, judgment, and access to equity fail together.
WHAT THIS UNDOES
This undoes the belief that public life can remain just when truth is excluded from the open.
THE ROOT
אֱמֶת
emet
GROWS FROM
א־מ־ן
to be firm, reliable, established
English “truth” can sound like a correct statement; אֱמֶת (emet, truth) also carries the sense of what can be relied on. Its kinship with אֱמוּנָה (emunah, trust) and אָמֵן (amen, truly; let it be so) reveals truth as common ground people can lean on, and here that ground has fallen in the street.
ALSO GROWS
emunah: trust, steadfastness
אֱמוּנָה
Trust is what can rest its weight on what is firm; the verse shows what happens when that ground gives way.
amen: truly; let it be so
אָמֵן
Amen affirms what is firm and dependable, the very quality truth has lost in the street.
צְדָקָה
tsedaqah
GROWS FROM
צ־ד־ק
to be right, aligned
The root carries alignment: justice is the ordering of life toward what is right. When צְדָקָה (tsedaqah, justice) stands far away, truth’s stumble and equity’s exclusion are parts of the same fracture.
ALSO GROWS
tsedeq: rightness, alignment
צֶדֶק
This branch makes visible the alignment that stands at a distance in the verse.
tsaddiq: a person who is right or aligned
צַדִּיק
The same root describes both right ordering and a person aligned with it; the verse shows that the ordering itself is absent from public life.
מִשְׁפָּט
mishpat
GROWS FROM
ש־פ־ט
to judge, decide, govern
מִשְׁפָּט (mishpat, judgment) belongs to a root that also describes judging and governing. When judgment is driven back, the shared measure that should order public life is pushed out too.
ALSO GROWS
shaphat: to judge, govern
שָׁפַט
The verb joins judgment with the ordering of life, so its withdrawal reaches beyond a single verdict.
shofet: a judge, one who governs
שֹׁפֵט
This branch shows judgment as an active public role that the verse pictures being turned away.
THE PATTERN
When public life suppresses right judgment and truth, justice loses its footing and cannot reach the people it should serve.
Ye who turn judgment to wormwood, and leave off righteousness in the earth,He that speaketh truth sheweth forth righteousness: but a false witness deceit.For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;THE THREAD
Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the LORD saw it, and it displeased him that there was no judgment.The next verse repeats אֱמֶת (emet, truth) and מִשְׁפָּט (mishpat, judgment): truth fails, and judgment is absent. It shows the human cost of the collapse, the one who turns away from evil becomes prey, and the LORD sees the lack of judgment.
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