What Does Isaiah 59:18 Mean in the King James?
According to their deeds, accordingly he will repay, fury to his adversaries, recompence to his enemies; to the islands he will repay recompence.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew root גמל (g-m-l, “to deal with, requite”) names both the deeds and their recompense, letting the consequence grow from the action itself.
THE MEANING
The verse presents a response measured to deeds: fury meets adversaries, recompense meets enemies, and even the coastlands receive recompense. Its repeated language extends the reckoning beyond the near or familiar.
WHAT THIS UNDOES
The belief that remoteness places a people beyond the reach of their deeds is undone: even the islands are included.
THE ROOT
גְּמֻלוֹת
gemulot
GROWS FROM
גמל
g-m-l
To deal with or requite; the verse uses forms of this root for both actions and their return.
“deeds / recompense” in this verse is gemulot. The verse uses this family first for deeds and again for recompense. Hebrew binds the action and its return in one root, making the return answer the deed in its own measure.
ALSO GROWS
gemulot: deeds, dealings, recompenses
גְּמֻלוֹת
This plural form names what has been done.
gemul: recompense, return for an action
גְּמוּל
The same root names what comes back in response to those deeds.
יְשַׁלֵּם
yeshallem
GROWS FROM
שלם
sh-l-m
To be complete or whole; to repay or restore what is owed.
“repay” in this verse is yeshallem. English separates repayment from wholeness, while this Hebrew root joins them. Here, that family’s completion-language takes the form of fury and recompense.
ALSO GROWS
shalom: wholeness, well-being, peace
שָׁלוֹם
This familiar branch shares the root with the verse’s word for repayment.
shillem: he repaid, recompensed, made restitution
שִׁלֵּם
This verb shows the same root directly naming the act of returning what is due.
לְצָרָיו
le-tsarav
GROWS FROM
צרר
tsarar
To bind, press in, make narrow, or act with hostility.
The word for adversaries carries the shape of narrowness and pressure. It places this conflict inside the larger biblical movement from constriction toward spaciousness, while the verse speaks plainly of fury and repayment.
ALSO GROWS
tsar: narrow, constricting; an adversary
צַר
The word links opposition with the experience of being pressed into narrowness.
Mitzrayim: Egypt; the two narrows
מִצְרַיִם
The name carries the same image of constriction that the adversary-word evokes here.
THE PATTERN
What is done returns in measure, and distance does not place anyone beyond that reckoning.
Also unto thee, O Lord, belongeth mercy: for thou renderest to every man according to his work.Who will render to every man according to his deeds:And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.THE THREAD
I create the fruit of the lips; Peace, peace to him that is far off, and to him that is near, saith the LORD; and I will heal him.In Isaiah 57:19, “Peace” is שָׁלוֹם (shalom, “wholeness”), from שלם (sh-l-m), the same root as “repay” (יְשַׁלֵּם, yeshallem) in Isaiah 59:18. One branch speaks wholeness; the other gives repayment, linking what is settled with the language of completion.
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