What Does Isaiah 62:2 Mean in the King James?
And the Gentiles shall see thy righteousness, and all kings thy glory: and thou shalt be called by a new name, which the mouth of the LORD shall name.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The new name is the LORD’s declaration of a nature made visible through alignment and weight.
THE MEANING
Your alignment is visible beyond you, and it carries a weight that even rulers can recognize. The name the LORD speaks over you reveals your nature and belonging; other people’s labels do not have the final word.
WHAT THIS UNDOES
It undoes the belief that the labels placed on you are final: the LORD’s mouth gives the defining name.
THE ROOT
צִדְקֵךְ
ṣidqēkh
GROWS FROM
צדק
Rightness, justice, or alignment with what is straight and right.
“Righteousness” can sound like a private moral score, while צדק carries the sense of right alignment. Here that alignment is seen by the nations: it has become visible in your life.
ALSO GROWS
tsaddiq: A righteous or just person; one aligned with what is right.
צַדִּיק
This branch shows alignment as a quality embodied in a person, something others can see.
tzedakah: Righteousness or justice expressed in right action.
צְדָקָה
It connects the visible alignment in the verse with the way that alignment takes form in the world.
כְּבוֹדֵךְ
kevodekh
GROWS FROM
כבד
To be heavy or weighty; substance that carries value and honor.
The root of “glory” is weight. The kings see more than outward radiance: they recognize the substance and significance carried by the one being named.
ALSO GROWS
kaved: Heavy or weighty.
כָּבֵד
This branch makes the root’s physical sense clear: the glory seen here has substance.
kavod: Weight, honor, or glory.
כָּבוֹד
It shows how weight becomes honor, the value others recognize in what is substantial.
וְקֹרָא
wəqōrāʾ
GROWS FROM
קרא
To call out, proclaim, or name.
“called” in this verse is wəqōrāʾ. The name is spoken into recognition. The root links naming with calling and proclamation, so this new name carries the force of the LORD’s declaration.
ALSO GROWS
qaraʾ: To call, name, or proclaim.
קָרָא
The verse uses this calling language for the new name given to you.
miqra: A proclamation, reading, or assembly called together.
מִקְרָא
This branch links calling with what is publicly spoken or gathered, echoing the name’s movement into view.
THE PATTERN
When God names, the name reveals the nature and belonging carried by the one named.
Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee.Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzi-bah, and thy land Beulah: for the LORD delighteth in thee, and thy land shall be married.He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.THE THREAD
Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzi-bah, and thy land Beulah: for the LORD delighteth in thee, and thy land shall be married.The next verse repeats the root קרא (qaraʾ, call or name) and then gives the names themselves: Forsaken and Desolate give way to Hephzibah and Beulah. The spoken name reveals the relationship and condition being made visible.
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