What Does Isaiah 63:12 Mean in the King James?
That led them by the right hand of Moses with his glorious arm, dividing the water before them, to make himself an everlasting name?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The one drawn out of water now leads others through opened waters, while God makes his nature known across the ages.
THE MEANING
The verse speaks now of rescue continuing through a person: Moses, the one drawn from water, leads while God’s arm opens the waters in front of the people. That passage makes God’s nature known through the ages.
WHAT THIS UNDOES
It undoes the belief that being drawn out leaves a person only a recipient of rescue: here, the one drawn out becomes a guide for others.
THE ROOT
מֹשֶׁה
Mōsheh
GROWS FROM
משׁה
m-š-h
To draw out, especially from water.
The name Moses carries the sense of one drawn out of water. Here, the drawn-out one leads others through water opened before them, so the verse makes rescue echo forward in his name.
ALSO GROWS
māshāh: To draw out.
מָשָׁה
This verb supplies the name’s water-born meaning: Moses is the one drawn out.
Mōsheh: Moses; the one named as drawn out.
מֹשֶׁה
The name of the leader carries the same pattern of deliverance that the opened waters now enact for others.
בּוֹקֵעַ
bōqēaʿ
GROWS FROM
בקע
b-q-ʿ
To split, cleave, or break open.
“dividing” in this verse is bōqēaʿ. The verse’s בּוֹקֵעַ (bōqēaʿ), “splitting open,” presents the waters as a barrier opened into a passage. The related בִּקְעָה (biqʿāh), “valley” or “plain,” carries the image of space formed by a cleft.
ALSO GROWS
bāqaʿ: To split, cleave, or break open.
בָּקַע
This is the action performed on the waters: what blocks passage is opened.
biqʿāh: A valley or plain; a cleft or opening in the land.
בִּקְעָה
The related word carries the image of an opening in a barrier becoming space to move through.
מוֹלִיךְ
mōlīkh
GROWS FROM
הלך
h-l-k
To walk or go; in this form, to cause to go or lead.
“led” in this verse is mōlīkh. מוֹלִיךְ (mōlīkh), “leading,” is a causative form of הָלַךְ (hālak), “to walk” or “go”: leading is movement set in motion. The verse joins that movement to waters opened ahead, making guidance a passage through the barrier.
ALSO GROWS
hālak: To walk or go.
הָלַךְ
The root holds the movement that becomes leading in the verse.
hithallēkh: To walk about or conduct oneself.
הִתְהַלֵּךְ
This form extends the same root into a continuing course of movement, echoing the people being led onward.
THE PATTERN
The way opens ahead of those being led when the power acting for them divides what blocks passage.
And Moses stretched out his hand over the sea; and the LORD caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided.Thus saith the LORD, which maketh a way in the sea, and a path in the mighty waters;And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one’s bands were loosed.THE THREAD
And the child grew, and she brought him unto Pharaoh’s daughter, and he became her son. And she called his name Moses: and she said, Because I drew him out of the water.Exodus links the name Moses to מָשָׁה (māshāh), “to draw out,” specifically from water. Isaiah places the one drawn out at the center of others being led through waters opened before them: his name’s meaning reappears in the passage.
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