What Does Isaiah 7:16 Mean in the King James?
For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken of both her kings.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The child’s moral threshold becomes a clock: before he can choose good over evil, the land you dread loses both kings.
THE MEANING
A child’s growing discernment sets the measure: before he can refuse evil and choose good, the land you dread is deserted by both kings. The verse gives the threat a horizon within the span of a child’s development.
WHAT THIS UNDOES
The power you dread has no end in sight.
THE ROOT
יֵדַע
yēdaʿ
GROWS FROM
ידע
To know, recognize, or perceive through encounter.
“know” in this verse is yēdaʿ. Here, knowing is practical discernment: the capacity to perceive what to refuse and what to choose. That developing capacity becomes the measure of time by which the two kings’ power is bounded.
ALSO GROWS
yada: Know, recognize, perceive.
יָדַע
The verb’s broader sense of recognition by encounter deepens the child’s knowing beyond simply possessing information.
daʿat: Knowledge, perception.
דַּעַת
This noun from the same root shows knowing as an active capacity of perception, the kind of capacity the verse says the child has yet to reach.
מָאֹס
maʾos
GROWS FROM
מאס
To reject, despise, or regard as loathsome.
“refuse” in this verse is maʾos. The child’s discernment includes an active refusal: evil is recognized and rejected. The same root can describe what people reject, so the verse’s choice is not abstract judgment but a decisive turning away.
ALSO GROWS
maʾasu: They rejected.
מָאֲסוּ
Psalm 118:22 uses this form for the builders’ rejection of the stone, showing the root’s force as a concrete act of refusal.
maʾas: Rejected.
מָאַס
Jeremiah 6:30 uses this root when the LORD rejects the people, showing that what is refused can itself become the object of rejection.
וּבָחֹר
u-vāḥor
GROWS FROM
בחר
To choose, select, or single out.
“choose” in this verse is u-vāḥor. The verse pairs refusal with selection: discernment both lets go of evil and singles out good. The English can sound like two separate abilities, while the Hebrew places them together as the child’s emerging capacity to distinguish and act.
ALSO GROWS
baḥir: Chosen, selected; an elect one.
בָּחִיר
Isaiah 42:1 uses this form for one who is selected, showing that the root can mark a person singled out for a purpose.
mivḥar: Choice, choicest selection.
מִבְחָר
This noun from the same root makes the act of choosing visible as a selection, illuminating the child’s movement toward the good.
THE PATTERN
Scripture uses a child’s development, from not yet discerning to knowing, as a measure for when change arrives.
Moreover your little ones, which ye said should be a prey, and your children, which in that day had no knowledge between good and evil, they shall go in thither, and unto them will I give it, and they shall possess it.But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.For before the child shall have knowledge to cry, My father, and my mother, the riches of Damascus and the spoil of Samaria shall be taken away before the king of Assyria.THE THREAD
For before the child shall have knowledge to cry, My father, and my mother, the riches of Damascus and the spoil of Samaria shall be taken away before the king of Assyria.Both verses use the child’s development as a time marker, and both use יָדַע (yada, to know or perceive) for the threshold. Isaiah 7:16 measures it by discerning good and evil; Isaiah 8:4 measures it by knowing how to say “My father, and my mother.”
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