What Does Isaiah 9:16 Mean in the King James?
For the leaders of this people cause them to err; and they that are led of them are destroyed.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew uses one root for both the guides and the guided, binding the followers’ ruin to the direction they receive.
THE MEANING
When those who shape your direction lead you to wander, their influence can carry you toward ruin. The verse speaks of guidance as something that reaches beyond the leader and shapes the path of everyone who follows.
WHAT THIS UNDOES
It undoes the belief that being led by recognized guides guarantees a sound path: a whole following can be carried into destruction when its guides make it wander.
THE ROOT
מְאַשְּׁרֵי
me'ashrei
GROWS FROM
אשר
To advance or go forward; in these forms, to guide or lead. The same root family also carries the sense of flourishing.
“leaders / are led” in this verse is me'ashrei. “Leaders” and “those who are led” are forms of the same Hebrew root, tying both sides of the relationship together. The root also appears in אַשְׁרֵי (ashrei), “flourishing”; here, the direction that should lead toward flourishing instead ends in wandering and being swallowed.
ALSO GROWS
me'ashrekha: “Those who lead you” (Isaiah 3:12).
מְאַשְּׁרֶיךָ
It repeats the same root in a verse that likewise links a guide’s direction with the loss of the people’s path.
ashrei: “Flourishing,” often rendered “blessed.”
אַשְׁרֵי
This branch shows the root’s association with forward movement toward flourishing, sharpening the contrast with the ruin described here.
מַתְעִים
mat'im
GROWS FROM
תעה
To wander or stray from the way.
“err” in this verse is mat'im. The error here is pictured as wandering, a loss of direction rather than simply holding a mistaken idea. The guides set that wandering in motion for those who follow them.
ALSO GROWS
ta'inu: “We have wandered” (Isaiah 53:6).
תָּעִינוּ
It uses the same root to describe going astray like sheep, making the lost direction in this verse concrete.
ta'iti: “I have wandered” (Psalm 119:176).
תָּעִיתִי
The same root can describe one person’s wandering, while Isaiah 9:16 shows guidance spreading it through a people.
מְבֻלָּעִים
mevulla'im
GROWS FROM
בלע
To swallow or engulf.
“are destroyed” in this verse is mevulla'im. The Hebrew word rendered “destroyed” carries the image of being swallowed up. The verse’s movement is stark: misleading direction becomes wandering, and wandering ends in being engulfed.
ALSO GROWS
yivla'ennah: “He swallows it” (Isaiah 28:4).
יִבְלָעֶנָּה
It makes the consuming force of this root visible in a form describing something being swallowed whole.
bela'ani: “He swallowed me up” (Jeremiah 51:34).
בְּלָעָנִי
This branch shows how the root can describe a person being engulfed, matching the force of “destroyed” here.
THE PATTERN
When guides distort the way, their followers inherit the wandering and its consequences.
And I have seen folly in the prophets of Samaria; they prophesied in Baal, and caused my people Israel to err.Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.THE THREAD
As for my people, children are their oppressors, and women rule over them. O my people, they which lead thee cause thee to err, and destroy the way of thy paths.The phrase “they which lead thee” uses the same אשר (ashar) root found in “leaders” and “are led” here. Read together, the verses show the repeated connection between a guide’s direction and the path, and fate, of those who follow.
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