What Does Isaiah 9:9 Mean in the King James?
And all the people shall know, even Ephraim and the inhabitant of Samaria, that say in the pride and stoutness of heart,
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Knowing what is happening does not itself free the heart; pride can turn knowledge into a higher place from which to speak.
THE MEANING
You can know what is happening and still answer from a heart swollen with self-regard. Even the name Ephraim carries fruitfulness, yet the speakers meet the moment in pride and a heart made great in its own eyes. Knowing alone does not release the grip of self-exaltation or open the way to wholeness.
WHAT THIS UNDOES
The lie this undoes is that seeing what is true makes self-deception impossible; knowledge can remain while pride shapes the response.
THE ROOT
גַּאֲוָה
ga’avah
GROWS FROM
גאה
to rise, become high, or exalt
The root of גַּאֲוָה carries the motion of rising or being high. Here, pride is a heart taking height for itself, so the people’s knowing does not necessarily make them open to what they know.
ALSO GROWS
ga’ah: to rise, be high, or exalt oneself
גָּאָה
This verb shares the root גאה and makes pride’s upward movement audible.
ge’eh: proud or lofty
גֵּאֶה
This adjective from the same root describes the elevated posture that fills the heart here.
גֹּדֶל
godel
GROWS FROM
גדל
to grow or become great
“stoutness” in this verse is godel. The Hebrew phrase is literally “greatness of heart.” This root also describes growing or becoming great, so the phrase pictures self-regard enlarged within the heart, not merely courage.
ALSO GROWS
gadal: to grow or become great
גָּדַל
The verb shares the root גדל and shows the growth carried by the “greatness” named here.
gadol: great or large
גָּדוֹל
This adjective from the same root makes the scale of the heart’s self-regard explicit.
שֹׁמְרוֹן
Shomron
GROWS FROM
שמר
to keep, guard, or watch
“Samaria” in this verse is Shomron. The name שֹׁמְרוֹן shares the consonants ש־מ־ר with the watch-and-guard family שָׁמַר, creating a consonantal echo. The verse places this echo beside its focus on a heart lifted up in pride.
ALSO GROWS
shamar: to keep, guard, or watch
שָׁמַר
This verb shares the consonants שמר with the place name and carries the sense of watchfulness.
shomer: a keeper or watchman
שֹׁמֵר
This word from the same consonantal family names one who guards or keeps watch.
THE PATTERN
Pride turns awareness of loss or difference into speech that enlarges the self.
The bricks are fallen down, but we will build with hewn stones: the sycomores are cut down, but we will change them into cedars.Pride goeth before destruction, and an haughty spirit before a fall.The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.THE THREAD
For the day of the LORD of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low:The Hebrew word translated “proud” here, גֵּאֶה, belongs to the same גאה family as גַּאֲוָה in this verse. Isaiah lets the rising posture be seen twice: here it fills the heart; there it is brought low.
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