What Does James 3:11 Mean in the King James?
Doth a fountain send forth at the same place sweet water and bitter?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Speech is the spring’s taste: the one mouth reveals the source in what flows out.
THE MEANING
One opening carries what one spring supplies; sweetness and bitterness cannot both come from that same source at the same moment. The image speaks into your words now: what comes through your mouth reveals the inward spring feeding it.
WHAT THIS UNDOES
It undoes the belief that contradictory speech is only a surface accident, unrelated to what is within; the outlet reveals the source.
THE ROOT
πηγή
pēgē
GROWS FROM
πηγ-
pēg-
Spring, source, the point from which water emerges.
“fountain” in this verse is pēgē. The Greek names the spring itself, then asks what can issue from its single opening. The source is not hidden behind the outlet: what flows out discloses what the spring supplies.
ALSO GROWS
pēgazō: To gush or spring forth.
πηγάζω
This related verb makes the source active: the spring is where the flow begins.
pēgaios: Spring-fed; arising from a spring.
πηγαῖος
The word keeps the source inside the description of what flows.
πικρόν
pikron
GROWS FROM
πικρ-
pikr-
Bitter, sharp to the taste.
The Greek presents bitterness as a quality borne by the water. The related noun πικρία (pikria, bitterness) appears in Hebrews 12:15 as something that takes root, so this bitter taste points beneath the flow toward what nourishes it.
ALSO GROWS
pikrainō: To make bitter or become bitter.
πικραίνω
The same root describes bitterness spreading into what was not bitter before.
pikria: Bitterness.
πικρία
This related noun is called a “root of bitterness” in Hebrews 12:15, linking the taste of the water to what grows beneath the surface.
THE PATTERN
An inner source gives its own character to what emerges from it.
Keep thy heart with all diligence; for out of it are the issues of life.O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.THE THREAD
But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.John uses the same Greek noun πηγή (pēgē, spring/source), though the KJV renders it “well” there and “fountain” here. James asks what one source can produce; John pictures that source within a person as water rising into life.
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