What Does James 3:7 Mean in the King James?
For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
James uses the same Greek word for the animals’ “kind” and for “mankind,” making the tamer part of the very nature it tames.
THE MEANING
Human nature brings the natures of animals across land, sky, and sea under human handling; the wording holds present taming together with what has already been tamed. The sentence places the human tamer within the world of nature it masters, setting up the next verse’s limit: the tongue cannot be tamed by any human.
WHAT THIS UNDOES
This unsettles the assumption that being able to control the world around you means you can control your own speech just as easily.
THE ROOT
φύσις
physis
GROWS FROM
φύω
phyo
To grow, come forth, or come into being.
“kind / mankind” in this verse is physis. The Greek word φύσις (physis, “nature”) appears first as the animals’ “kind” and again as “mankind”, literally, human nature. The verse presents human mastery as one nature acting upon other natures, not as something outside the natural world.
ALSO GROWS
physis: Nature, constitution, or kind.
φύσις
James uses this word for both the animals’ “kind” and the human nature doing the taming.
phyo: To grow or come forth.
φύω
This verb beneath φύσις (physis, “nature”) makes nature sound like living emergence, not merely a label for a category.
δαμάζεται
damazetai
GROWS FROM
δαμάζω
damazō
To tame or subdue.
“tamed / hath been tamed” in this verse is damazetai. The verse pairs the present form, δαμάζεται (damazetai, “is tamed”), with the perfect form, δεδάμασται (dedamastai, “has been tamed”). The pairing gives human mastery both an ongoing reach and an established history, while the next verse uses the same verb to name its limit.
ALSO GROWS
damazetai: Is being tamed.
δαμάζεται
Its present form portrays the act of taming as continuing.
dedamastai: Has been tamed.
δεδάμασται
Its perfect form presents taming as already accomplished, with the result still in view.
THE PATTERN
Human reach over the world beyond itself can coexist with a limit in governing its own life.
And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city.But the tongue can no man tame; it is an unruly evil, full of deadly poison.THE THREAD
But the tongue can no man tame; it is an unruly evil, full of deadly poison.James repeats δαμάζω (damazō, “tame”): creatures are tamed, yet no human can tame the tongue. The shared verb turns the verse’s claim of human reach into a sharp boundary.
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