What Does James 4:4 Mean in the King James?
Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The friendship James names is a bond of affection that reveals allegiance, so attachment to the world’s order becomes both adultery and enmity.
THE MEANING
Your attachment to the world’s order is described as unfaithfulness because what you love becomes an allegiance. That allegiance places you in opposition to God; friendship here is a real bond, not casual contact.
WHAT THIS UNDOES
The verse undoes the belief that devotion to God can remain untouched while the world’s rival values hold your affection.
THE ROOT
φιλία
philia
GROWS FROM
φιλ-
Affection, fondness, love between friends.
English “friendship” can sound like a social tie, but this word belongs to the same family as “love” and “friend.” Here, affection for the world’s order is a bond that reveals where allegiance rests.
ALSO GROWS
philos: Friend; one held in affection.
φίλος
The friend of the world is joined to it by more than proximity: the word points to an affectionate bond.
phileō: To love or regard with affection.
φιλέω
This related verb makes visible the link between friendship and love that English can leave implicit.
κόσμος
kosmos
GROWS FROM
κοσμ-
Order, arrangement, adornment.
The root’s sense of order and arrangement adds depth to “world.” In this phrase, friendship means attachment to a way of ordering life that claims loyalty.
ALSO GROWS
kosmeō: To arrange, put in order, or adorn.
κοσμέω
Its sense of arranging or ordering illuminates the world as an order of life, not merely a place.
kosmios: Orderly, well-arranged, decorous.
κόσμιος
This related form carries the idea of what is arranged or orderly, echoing the world’s pattern to which friendship attaches.
μοιχαλίδες
moichalides
GROWS FROM
μοιχ-
Adultery; sexual unfaithfulness.
“adulterers and adulteresses” in this verse is moichalides. The Greek address is a feminine plural meaning “adulteresses,” giving the warning the image of covenant unfaithfulness. That image explains why friendship with the world is called enmity: the issue is betrayal of a bond.
ALSO GROWS
moichos: An adulterer.
μοιχός
The related noun makes the charge of unfaithfulness explicit.
moicheuō: To commit adultery.
μοιχεύω
The verb names the act of violating a bond, which is the force of the verse’s relational image.
THE PATTERN
Affection forms allegiance, so attachment to a rival order becomes relational unfaithfulness toward God.
Surely as a wife treacherously departeth from her husband, so have ye dealt treacherously with me, O house of Israel, saith the LORD.No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.THE THREAD
If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.The verb ἐφίλει (ephilei, “would love as a friend”) belongs to the same φιλ- family as James’s φιλία (philia, “friendship”). Jesus describes the world loving its own, showing that James’s friendship names belonging to the order one loves.
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