What Does James 4:7 Mean in the King James?
Submit yourselves therefore to God. Resist the devil, and he will flee from you.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Being placed under God’s ordering is what lets you stand against the Slanderer.
THE MEANING
You stand in relation to God, and that position gives shape to your resistance against the Slanderer. The promise is that the Slanderer flees from you; opposition does not hold its ground against this stance.
WHAT THIS UNDOES
It undoes the belief that yielding to God means surrendering all agency: here, submission and resistance are paired actions.
THE ROOT
ὑποτάγητε
hypotagēte
GROWS FROM
τάσσω
arrange, order, assign
“submit” in this verse is hypotagēte. Ὑποτάσσω joins ὑπό (hypo, “under”) with τάσσω (tassō, “arrange, order”): submission carries the sense of taking a place under an ordering. The verse pairs that orientation toward God with an active stand against the Slanderer.
ALSO GROWS
taxis: order, arrangement
τάξις
This related word makes the ordering within “submit” visible: the verse speaks of a position, not mere passivity.
diatassō: arrange, direct, appoint
διατάσσω
The same root can describe directing or arranging; here, submitting means placing yourself under God’s direction.
ἀντίστητε
antistēte
GROWS FROM
ἵστημι
stand, set in place
Ἀνθίστημι joins ἀντί (anti, “against”) with ἵστημι (histēmi, “stand”): to resist is to take a stand against. English can make resistance sound like a feeling; the Greek shows it as a position held.
ALSO GROWS
stasis: standing, position
στάσις
This branch names the stance implied by resistance: opposition takes a position.
anastasis: rising, resurrection
ἀνάστασις
The same standing root can describe rising up, showing that “stand against” carries the force of taking one’s place.
διάβολος
diabolos
GROWS FROM
βάλλω
throw, cast
“the devil” in this verse is diabolos. Διάβολος (diabolos, “slanderer”) is related to διαβάλλω (diaballō, “slander, accuse”), built on βάλλω (ballō, “cast, throw”). The image adds a sharp layer: accusation is cast across the relationship, and the verse answers it with a stance grounded in God’s ordering.
ALSO GROWS
bolē: throwing, cast
βολή
This branch keeps the root’s concrete force visible: something is cast.
diabolē: slander, accusation
διαβολή
This branch shows how casting becomes accusation, the work named by “the Slanderer” in the verse.
THE PATTERN
Resistance to the Slanderer holds its ground when it stands within God’s authority.
And the LORD said unto Satan, The LORD rebuke thee, O Satan; even the LORD that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.THE THREAD
Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.Peter uses the same verb ἀνθίστημι (anthistēmi, “stand against”) that James uses for “resist.” He joins that stance to steady trust and reminds you that this pressure is shared across the community.
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