What Does James 5:9 Mean in the King James?
Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The “grudge” is a groan under pressure, and the Judge is already standing at the threshold where that pressure is aimed.
THE MEANING
When pressure rises between you and another, this verse names the sound as a groan directed sideways. The Judge is already at the threshold, so the way you treat one another is not separate from judgment. The warning holds the strained relationship and the coming judgment together.
WHAT THIS UNDOES
The verse undoes the belief that resentment toward another is merely private and beyond judgment: the Judge stands at the door while the groaning is happening.
THE ROOT
στενάζω
stenazō
GROWS FROM
στεν-
sten-
Narrow or constricted; the verb carries the sense of groaning or sighing under pressure.
The KJV word “grudge” carries resentment, while the Greek verb also evokes the groan of something pressed. Its sound-shape links the pressure that narrows with the groan that escapes it; here that groan is directed against another.
ALSO GROWS
stenos: Narrow, constricted.
στενός
It shares the στεν- stem and gives the groaning a sense of pressure or narrowing.
stenagmos: A groaning, sighing.
στεναγμός
This noun from the same word family makes audible the pressure carried by the verb in James.
κριθῆτε
krithēte kritēs
GROWS FROM
κρίνω
krinō
To distinguish, decide, or judge.
“Condemned; judge” in this verse is krithēte kritēs. “Condemned” and “judge” share the κριν- root: the warning joins the judgment you may face with the Judge already at the door. The verse places that decision at the threshold of a relationship under strain.
ALSO GROWS
krisis: Judgment, decision.
κρίσις
It names the act or outcome of deciding from the same root used in “condemned” and “judge.”
kritēs: A judge, one who decides.
κριτής
This is the title of the one the verse pictures standing before the door.
THE PATTERN
Groaning makes pressure audible, whether it is brought into the open, borne in hope, or turned against another.
Lord, all my desire is before thee; and my groaning is not hid from thee.And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.THE THREAD
And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.James uses the same verb for groaning directed against one another; Romans places it within the self and pairs it with waiting. The shared word shows that the direction of the pressure matters.
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