What Does Jeremiah 1:16 Mean in the King James?
And I will utter my judgments against them touching all their wickedness, who have forsaken me, and have burned incense unto other gods, and worshipped the works of their own hands.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse exposes worship as a reversal of authorship: people bow to what their own hands have made.
THE MEANING
This verse speaks to the moment when you leave the living source and give devotion to something you can fashion. Its judgment names the rupture: what your hands make is treated as worthy of your bow. The verse holds the consequence of that reversal in view.
WHAT THIS UNDOES
A thing I make can replace the source I leave without consequence.
THE ROOT
וַיִּשְׁתַּחֲווּ
wayyishtachavu
GROWS FROM
שחה
shachah
to bow down, to prostrate oneself
“worshipped” in this verse is wayyishtachavu. The Hebrew verb depicts a body lowering itself, so the verse’s worship is physically a bowing. The line turns that posture inside out: people bow to what their own hands have produced, making the maker answer to the made.
ALSO GROWS
hishtachavah: to bow oneself down, to prostrate oneself
הִשְׁתַּחֲוָה
This form makes the bodily posture inside the word worship visible.
mishtachavim: those bowing down, worshippers
מִשְׁתַּחֲוִים
The person is described by the posture itself, showing devotion as an embodied act of submission.
מַעֲשֵׂי
ma'asei
GROWS FROM
עשה
asah
to do, to make
“works” in this verse is ma'asei. The word for the objects people worship comes from the root meaning to make or do. The verse exposes the full reversal: what people make with their hands becomes what they bow before.
ALSO GROWS
asah: to do, to make
עָשָׂה
This verb names the human action behind the works in the verse.
ma'aseh: a deed, work, or thing made
מַעֲשֶׂה
The branch names the result of making, linking the crafted object directly to the hands that produced it.
עֲזָבוּנִי
azavuni
GROWS FROM
עזב
ʿazav
to leave, to abandon
“forsaken” in this verse is azavuni. Forsaking is a departure: the verb says they leave a source behind. Joined to the hand-made objects that follow, the verse describes both sides of a transfer, what is left and what receives the bow.
ALSO GROWS
ʿazav: to leave, to abandon
עָזַב
This is the verb’s base form and makes the separation in “forsaken me” plain.
ʿazuv: abandoned, deserted
עָזוּב
This related form names the condition left by abandonment, giving weight to the departure in the verse.
THE PATTERN
When people abandon the living source, devotion turns toward created things they can shape.
Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made:They that make them are like unto them; so is every one that trusteth in them.Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.THE THREAD
For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.The Hebrew verb translated “forsaken” is from עזב (ʿazav), the same root as “have forsaken me” here. Jeremiah 2:13 reveals the movement: leaving the source leads to reliance on containers made by human hands, yet they cannot hold water.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us