What Does Jeremiah 1:3 Mean in the King James?
It came also in the days of Jehoiakim the son of Josiah king of Judah, unto the end of the eleventh year of Zedekiah the son of Josiah king of Judah, unto the carrying away of Jerusalem captive in the fifth month.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The word for Jerusalem’s captivity also belongs to the language of uncovering, so this timeline ends where what was hidden is exposed.
THE MEANING
The verse speaks now as a measure of what a season can carry: a span with a named beginning and a hard, visible ending. The Hebrew word translated “carrying away captive” also belongs to the language of uncovering, so removal and exposure meet in one root. Jerusalem’s name carries wholeness, while the line names its captivity; the wholeness in a name does not make the rupture less real.
WHAT THIS UNDOES
It undoes the belief that a place named for wholeness must therefore be protected from rupture; the verse holds Jerusalem’s name and its captivity together.
THE ROOT
גְּלוֹת
gelōt
GROWS FROM
גלה
To uncover or expose; in this form, to go into exile or be carried away.
“carrying away captive” in this verse is gelōt. The form here names exile, while this same root can also mean to uncover or reveal. It holds forced removal and exposure together without making captivity benign.
ALSO GROWS
galah: To uncover or reveal
גָּלָה
This is the root verb; it shows that the verse’s word for captivity belongs to a wider language of things being brought into the open.
golah: Exile or those carried away
גּוֹלָה
This branch names the displacement in the verse and makes its connection to the root’s uncovering sense visible.
יְרוּשָׁלַם
Yerushalayim
GROWS FROM
שלם
Whole or complete; wholeness.
The name carries the nature of wholeness, while this line names Jerusalem’s captivity. The name and the rupture stand together without one softening the other.
ALSO GROWS
shalom: Wholeness
שָׁלוֹם
This familiar branch carries the wholeness held in Jerusalem’s name.
shalem: Whole or complete
שָׁלֵם
This branch sharpens the contrast between wholeness as a name and the captivity the verse directly names.
צִדְקִיָּהוּ
Tsidqiyyahu
GROWS FROM
צדק
Alignment or rightness.
“Zedekiah” in this verse is Tsidqiyyahu. The name carries the nature of alignment with Yah, yet it stands in a line that ends in Jerusalem’s captivity. The verse lets the name and the painful condition occupy the same sentence.
ALSO GROWS
tsedeq: Alignment or rightness
צֶדֶק
This is the root sense carried within Zedekiah’s name.
tsaddiq: An aligned or upright one
צַדִּיק
This branch shows how the root describes a quality of a person, not merely a name.
THE PATTERN
What is covered can be uncovered, and exposure may arrive as revelation or forced displacement.
Say, I am your sign: like as I have done, so shall it be done unto them: they shall remove and go into captivity.And the glory of the LORD shall be revealed, and all flesh shall see it together: for the mouth of the LORD hath spoken it.For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.THE THREAD
And the glory of the LORD shall be revealed, and all flesh shall see it together: for the mouth of the LORD hath spoken it.Jeremiah’s “carrying away captive” and Isaiah’s “shall be revealed” come from the same Hebrew root, גלה (galah), meaning to uncover or expose. The shared root holds both forced removal and revelation within one word-family.
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