What Does Jeremiah 1:9 Mean in the King James?
Then the LORD put forth his hand, and touched my mouth. And the LORD said unto me, Behold, I have put my words in thy mouth.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Before the mouth speaks, the hand is sent and the word is placed: speech begins here as a gift received through contact.
THE MEANING
You meet a sequence: the hand is sent, the mouth is touched, and words are placed within it. Speech begins as reception before expression; the mouth carries a word whose source is beyond itself. What is given within can move outward through speech.
WHAT THIS UNDOES
The lie this undoes is that meaningful speech must be made entirely by the speaker: a mouth can carry words it first receives.
THE ROOT
וַיִּשְׁלַח
wayyishlach
GROWS FROM
שלח
sh-l-ḥ
send forth, release, let go
“put forth” in this verse is wayyishlach. The Hebrew says the LORD sent forth his hand. The same root carries both sending and release, so the hand’s movement is not incidental: it is dispatched toward the mouth before the words are placed there.
ALSO GROWS
shaliach: messenger, emissary
שָׁלִיחַ
A messenger carries what comes from another; here, the sent hand precedes the words it will place.
shilluach: sending away, release
שִׁלּוּחַ
The root’s sense of release echoes the hand’s movement outward, making the touch a sending forth rather than a passive gesture.
נָתַתִּי
natati
GROWS FROM
נתן
n-t-n
give, set, place
“put” in this verse is natati. The verb holds giving and placing together: the words are not only present in the mouth, they are given there. Their location and their source arrive in one action.
ALSO GROWS
mattanah: gift
מַתָּנָה
The words in the mouth are described through the same root as a gift: received, not self-produced.
netinah: giving, the act of placing
נְתִינָה
This branch keeps the root’s two-sided sense visible: what is given is also set somewhere, here within the mouth.
דְּבָרַי
devarai
GROWS FROM
דבר
d-b-r
speak, utter; a word or matter
The Hebrew root gathers speech and matter under one family: a davar is both a word and a matter or thing. The mouth receives more than sound; it receives words with substance that can take form in what is spoken.
ALSO GROWS
dibber: spoke, uttered
דִּבֵּר
The same root names the act of speaking and the words placed in the mouth, joining what is received to what is voiced.
davar: word, matter, thing
דָּבָר
This branch shows why the received words carry substance: in Hebrew, a word can also be a matter or thing.
THE PATTERN
Speech that carries divine purpose begins as something placed or taught within the speaker.
Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say.And I have put my words in thy mouth, and I have covered thee in the shadow of mine hand, that I may plant the heavens, and lay the foundations of the earth, and say unto Zion, Thou art my people.For the Holy Ghost shall teach you in the same hour what ye ought to say.THE THREAD
I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.This verse shares the roots נתן (natan, give or place) and דבר (davar, word or matter): the words are put into a mouth, then spoken onward. The repeated roots reveal the movement in Jeremiah 1:9, the mouth receives what it will carry.
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