What Does Jeremiah 10:7 Mean in the King James?
Who would not fear thee, O King of nations? for to thee doth it appertain: forasmuch as among all the wise men of the nations, and in all their kingdoms, there is none like unto thee.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Awe is the recognition that no nation’s wisdom or power can make itself a rival to the King.
THE MEANING
This verse locates awe in the presence of a King whose authority is unmatched. The wisdom within every nation can be real, yet no wise person or kingdom becomes like him. Reverence is the fitting recognition of a sovereignty no human order contains.
WHAT THIS UNDOES
It undoes the belief that human brilliance or national power can become the highest authority.
THE ROOT
יִרָאֲךָ
yirakha
GROWS FROM
ירא
To fear, revere, or stand in awe.
The Hebrew yare holds fear and awe together. The verse asks who could fail to recognize the unmatched nature of this King: awe is the fitting response to a rule no nation can rival.
ALSO GROWS
yir’ah: Fear or reverent awe.
יִרְאָה
This noun keeps fear and reverence within the same root-family, showing the depth carried by the verse’s question.
nora: Awe-inspiring or greatly feared.
נוֹרָא
It describes the quality that makes awe fitting in the presence of the King.
מֶלֶךְ
melekh
GROWS FROM
מלך
To reign or hold kingship.
The Hebrew root connects the king with the act of reigning and with the kingdom that falls under that rule. “King of nations” therefore places every nation within the reach of one unshared sovereignty.
ALSO GROWS
malakh: To reign.
מָלַךְ
The title points to active rule, not merely a name or rank.
malkut: Kingdom or royal rule.
מַלְכוּת
The same root extends from the King to the realm over which he reigns.
חַכְמֵי
ḥakhmê
GROWS FROM
חכם
To be wise, skillful, or discerning.
“wise men” in this verse is ḥakhmê. The verse grants the nations their wisdom rather than calling them foolish: their wisdom still cannot make them like the King. Hebrew keeps the wise ones and wisdom in one family while marking the limit of both.
ALSO GROWS
ḥakham: A wise or discerning person.
חָכָם
This is the singular form behind the verse’s wise men.
ḥokhmah: Wisdom or skill.
חָכְמָה
The root links the people who possess wisdom with the wisdom itself, neither of which makes a nation comparable to the King.
THE PATTERN
Awe belongs to the One whose authority remains unmatched across nations and every human order.
Let all the earth fear the LORD: let all the inhabitants of the world stand in awe of him.For the LORD is great, and greatly to be praised: he is to be feared above all gods.Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest.THE THREAD
Let all the earth fear the LORD: let all the inhabitants of the world stand in awe of him.Psalm 33:8 uses the same Hebrew root, ירא (yare, fear or awe), as Jeremiah’s question. It widens that question across the whole earth: awe of the King reaches beyond every nation and its wise ones.
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