What Does Jeremiah 12:3 Mean in the King James?
But thou, O LORD, knowest me: thou hast seen me, and tried mine heart toward thee: pull them out like sheep for the slaughter, and prepare them for the day of slaughter.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The word translated “prepare” means “set apart”: the prayer asks for its targets to be set apart for slaughter.
THE MEANING
You stand before the LORD already known, seen, and examined at the heart. From that intimacy, the prayer asks for its targets to be pulled away like sheep and set apart for slaughter; its violence is explicit.
THE ROOT
וְהַקְדִּשֵׁם
wəhaqdišēm
GROWS FROM
קדש
q-d-sh
Set apart, make distinct for a purpose.
The verb behind “prepare” means “set apart,” so the slaughter is pictured as an appointed destiny. That same root names what is set apart and the state of being set apart; here its force makes the violent request especially stark.
ALSO GROWS
qādōsh: Set apart.
קָדוֹשׁ
The same root used in this request names a person or thing as distinct and set apart.
qōdesh: Set-apartness; something set apart.
קֹדֶשׁ
This branch makes the verse’s unsettling choice of word visible: the targets are set apart for a day of slaughter.
יְדַעְתָּנִי
yəḏaʿtānî
GROWS FROM
ידע
y-d-ʿ
Know, recognize, or perceive through encounter.
“Knowest me” stands beside “seen me” and “examined my heart,” joining personal knowing with close attention. The root carries knowing through encounter, not merely having information about someone.
ALSO GROWS
daʿat: Knowledge; knowing.
דַּעַת
This branch shows the root’s range from intimate knowing to knowledge itself.
mōdaʿ: An acquaintance or known relative.
מוֹדָע
A “known one” is connected to the same root, keeping relationship inside the idea of knowing.
וּבָחַנְתָּ
ūḇāḥantā
GROWS FROM
בחן
b-ḥ-n
Examine or test, as one tests a material for what it is.
The LORD’s testing reaches the heart, not an outward display. This testing language can also be used of a tried stone, so the verse presents the heart as something examined for what it holds.
ALSO GROWS
bōḥan: A test or proof; used of a tried stone.
בֹּחַן
The tested stone gives a concrete image of examination that establishes what something is.
mivḥan: An examination or test.
מִבְחָן
This branch keeps the root’s testing sense visible in the LORD’s examination of the speaker’s heart.
THE PATTERN
The LORD’s sight reaches the inward person, and that exposure belongs to judgment.
But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart.I the LORD search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings.In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.THE THREAD
To the chief Musician, A Psalm of David. O LORD, thou hast searched me, and known me.“Known” here shares the root ידע (y-d-ʿ, know through encounter) with Jeremiah’s “knowest me.” Both prayers place searching and knowing together, making divine knowledge intimate and penetrating.
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