What Does Jeremiah 13:10 Mean in the King James?

This evil people, which refuse to hear my words, which walk in the imagination of their heart, and walk after other gods, to serve them, and to worship them, shall even be as this girdle, which is good for nothing.
Jeremiah 13:10 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The girdle is useless because it has lost the closeness it was made for: the people refuse God’s words, then direct their steps and service elsewhere.

When you refuse words that call for a response, your inner direction can harden into a path, and that path can turn your service toward other gods. The ruined girdle pictures something meant to cling close that has been spoiled until it no longer serves its purpose.

WHAT THIS UNDOES

This undoes the belief that turning your allegiance elsewhere costs nothing essential: the verse shows that a changed direction can leave you unable to serve the purpose you were made for.

לִשְׁמֹעַ

lishmoa

GROWS FROM

שמע

sh-m-ʿ

Hear, listen, receive, and respond.

“hear” in this verse is lishmoa. The verse’s refusal is more than missing a sound; it is refusing a response to the words. The same root holds hearing and response together, so the break begins at the point where listening no longer shapes direction.

ALSO GROWS

shema: Hear and respond.

שְׁמַע

It makes clear that the verse concerns a response to the words, not sound alone.

shemuah: A report, news, or something heard.

שְׁמוּעָה

The report must be received; this verse shows what happens when hearing is refused.

הַהֹלְכִים

haholkhim

GROWS FROM

הלך

h-l-k

Go, walk, proceed.

“walk” in this verse is haholkhim. The verse uses the same walking root for moving in the heart’s stubborn direction and for going after other gods. The repeated word links inner direction to outward allegiance: where the path goes shapes whom the people serve.

ALSO GROWS

holekh: One who goes or walks.

הוֹלֵךְ

It presents walking as ongoing movement along a direction.

halikhah: Going, walking, or a course of movement.

הֲלִיכָה

It carries the verse’s image of a path that develops into a way of life.

לְהִשְׁתַּחֲוֹת

lehishtachavot

GROWS FROM

שחה

sh-ḥ-h

Bow down, prostrate oneself.

The word translated “worship” carries a visible posture: bowing down. The verse’s movement ends in embodied allegiance, as the people go after other gods, serve them, and bow before them.

ALSO GROWS

shachah: Bow down or prostrate oneself.

שָׁחָה

It makes the posture within the verse’s worship explicit.

hishtachavah: Bowing down or prostration.

הִשְׁתַּחֲוָה

It names the act of lowering oneself before the object one follows.

What is made to cling to its life-source serves its purpose; when its allegiance turns elsewhere, it loses its fruitfulness.

That thou mayest love the LORD thy God, and that thou mayest obey his voice, and that thou mayest cleave unto him: for he is thy life, and the length of thy days: that thou mayest dwell in the land which the LORD sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.
Deuteronomy 30:20 · KJVHearing the voice and cleaving to God are joined to life, showing the purpose of the attachment Jeremiah’s girdle image recalls.
For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith the LORD; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear.
Jeremiah 13:11 · KJVThe girdle’s close attachment is the intended design, while refusal to hear is what breaks that closeness.
I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
John 15:5 · KJVThe branch bears fruit through its attachment to the vine, echoing the girdle’s intended closeness and the loss of function when that relationship is spoiled.
For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith the LORD; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear.
Jeremiah 13:11 · KJV

The same root ⁨שמע⁩ (sh-m-ʿ), “hear and respond,” appears in both verses: they refuse to hear in verse 10, and “they would not hear” closes verse 11. The next verse reveals what the girdle is made to express: closeness to God, the very relationship their refusal breaks.

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Jeremiah 13:10 KJV Meaning