What Does Jeremiah 13:19 Mean in the King James?
The cities of the south shall be shut up, and none shall open them: Judah shall be carried away captive all of it, it shall be wholly carried away captive.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew root גלה (galah) can mean “uncover” and, in this form, “carry into exile,” so Judah’s total removal is also named with the language of exposure.
THE MEANING
The verse names complete dispossession: every southern city is shut, no one opens it, and Judah is carried away in full. The repeated words leave no imagined remnant behind the locked gates; the loss is total. The sealed cities and the people’s removal stand together, without softening the violence of either image.
WHAT THIS UNDOES
It undoes the belief that sealed borders always protect what is inside: here the closed cities coincide with Judah’s total removal.
THE ROOT
הָגְלָתָה
hāglātāh
GROWS FROM
גלה
galah
Uncover or reveal; in this causative form, carry away into exile.
“carried away captive” in this verse is hāglātāh. The verse repeats the exile form and emphasizes that Judah is taken “all of it.” The same root can also mean uncover or reveal, linking removal from the land with exposure; the root appears again in this chapter for “discovered.”
ALSO GROWS
galah: Uncover, reveal.
גָּלָה
This is the root’s uncovering sense, which connects exile with exposure.
higlah: Carry into exile.
הִגְלָה
This causative form names the removal repeated in the verse.
סֻגָּרוּ
suggārū
GROWS FROM
סגר
sagar
Shut or close; in a causative form, hand over or surrender.
“shut up” in this verse is suggārū. The cities are not merely difficult to enter: they are closed, with no one to open them. This root also carries the sense of handing someone over, so the image of shut gates resonates with Judah being surrendered to removal.
ALSO GROWS
sagar: Shut, close.
סָגַר
This is the root’s basic action in the image of the closed cities.
hisgir: Hand over, surrender.
הִסְגִּיר
The root’s “hand over” sense echoes the surrender of Judah to exile.
פֹּתֵחַ
pōtēaḥ
GROWS FROM
פתח
pataḥ
Open.
The verse names not only the closed cities but the absence of anyone who opens them. The repeated root pair, סגר (sagar, shut) and פתח (pataḥ, open), makes the blocked way explicit.
ALSO GROWS
pataḥ: Open.
פָּתַח
This is the action no one performs for the shut cities.
petaḥ: Opening, entrance.
פֶּתַח
The root can name an opening itself, underscoring the absence of an available way through.
THE PATTERN
Scripture presents access as governed by the one who holds the key: a sealed way stays closed until an opener with authority acts.
And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open.And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth;Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.THE THREAD
And if thou say in thine heart, Wherefore come these things upon me? For the greatness of thine iniquity are thy skirts discovered, and thy heels made bare.The verb translated “carried away captive” in verse 19 comes from גלה (galah, uncover or reveal; in this form, exile), and verse 22 uses the same root for “discovered.” Exile and exposure share one Hebrew seed, bringing the closed cities here into the next image of what is laid bare.
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