What Does Jeremiah 13:26 Mean in the King James?

Therefore will I discover thy skirts upon thy face, that thy shame may appear.
Jeremiah 13:26 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The covering becomes the instrument of exposure, turning concealment into the scene of humiliation.

Here the image is one of forced exposure: a garment is drawn over the face while shame is made visible. The covering does not preserve privacy; it becomes part of the humiliation as what lies beneath is exposed.

WHAT THIS UNDOES

The lie that an outward covering guarantees privacy: here the covering is moved as part of the exposure.

חָשַׂף

ḥāśap̄

GROWS FROM

חשף

To uncover, strip bare, or lay bare (ḥāśap̄).

The root ⁨חשף⁩ (ḥāśap̄, “uncover, lay bare”) names a physical uncovering here, where the garment is drawn over the face and shame becomes visible. Its forms describe both bare bodily exposure and the uncovering of forests. The English “discover” carries this concrete sense: what was hidden is brought into view by removing its covering.

ALSO GROWS

ḥăśûp̄ê: Uncovered, bare.

חֲשׂוּפֵי

In Isaiah 20:4 this form describes bodily exposure, showing the physical force of the same root in Jeremiah’s image.

wayyeḥĕśōp̄: And he uncovers.

וַיֶּחֱשֹׂף

Psalm 29:9 uses this form for uncovering forests; the same verb brings what was covered into sight.

וְנִרְאָה

wə-nirʾāh and it

GROWS FROM

ראה

To see, look, or perceive (rāʾāh).

“appear” in this verse is wə-nirʾāh and it. The form ⁨וְנִרְאָה⁩ (wə-nirʾāh, “and it will be seen”) makes visibility the event: the shame becomes an object of sight. The root also gives words for seeing and appearance, joining what is exposed to the gaze that perceives it.

ALSO GROWS

marʾeh: Sight, appearance.

מַרְאֶה

This branch names what is available to be seen, echoing the verse’s movement from hidden shame to visibility.

rōʾeh: One who sees; a seer.

רֹאֶה

This branch names the perceiver, making clear that the verse’s exposure involves both what is revealed and the gaze before which it appears.

What is covered can be exposed, bringing what was hidden into view.

Thy nakedness shall be uncovered, yea, thy shame shall be seen: I will take vengeance, and I will not meet thee as a man.
Isaiah 47:3 · KJVLike Jeremiah’s image, this verse joins uncovering with visible shame and preserves the force of humiliation.
For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.
Luke 12:2 · KJVIt describes concealment as temporary: what is covered or hidden is brought into view and knowledge.
Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
Hebrews 4:13 · KJVIt extends exposure to everything, describing what is laid open before the one whose sight no creature escapes.
The voice of the LORD maketh the hinds to calve, and discovereth the forests: and in his temple doth every one speak of his glory.
Psalm 29:9 · KJV

The Hebrew verb behind “discovereth” is ⁨חשף⁩ (ḥāśap̄, “uncover, lay bare”), the same root used in Jeremiah. The psalm applies it to forests; here it applies to clothing and shame, showing how the same act brings what was concealed fully into view.

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Jeremiah 13:26 KJV Meaning