What Does Jeremiah 14:4 Mean in the King James?

Because the ground is chapt, for there was no rain in the earth, the plowmen were ashamed, they covered their heads.
Jeremiah 14:4 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The Hebrew word for ground shares its consonants with the word for human, so the drought reaches the ground-being through the soil.

When rain does not come, the ground cracks and the people who work it carry the drought on their bodies. The barren field and the farmers covering their heads show the land’s distress reaching human life. This speaks wherever what sustains people stops arriving.

הָאֲדָמָה

ha’adamah

GROWS FROM

אדם

⁨אדם⁩ (ʾ-d-m) carries the sense of redness; ⁨אֲדָמָה⁩ names soil or ground.

The consonants ⁨אדם⁩ link the soil with ⁨אָדָם⁩ (adam, human), a wordplay made explicit when Genesis describes the human formed from the ground. Here the plowmen’s distress belongs to the same earth they cultivate; the land is not merely a backdrop to their lives.

ALSO GROWS

adam: Human, person

אָדָם

It shares the consonants ⁨אדם⁩ with ⁨אֲדָמָה⁩, linking human life to the soil.

adom: Red

אָדֹם

It shares the same consonants and carries the root’s association with redness into the word-family of the ground.

רֹאשָׁם

rosham

GROWS FROM

ראש

⁨רֹאשׁ⁩ (rosh) means head, top, or foremost.

The word for the farmers’ heads shares its consonants with ⁨רֵאשִׁית⁩ (reshit, beginning or first). The covered heads make their response visible in the body, while the root’s wider range connects the head with what is foremost.

ALSO GROWS

rosh: Head, top, chief

רֹאשׁ

It is the singular form in the same root-family as the farmers’ heads.

reshit: Beginning, first

רֵאשִׁית

It shares the root’s consonants and extends the head’s sense of what is foremost into the idea of a beginning.

When creation’s needed provision is absent, its distress reaches both the land and the lives that depend on it.

And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground.
Genesis 2:5 · KJVThe absence of rain and a person to till the ground appear together, linking the land’s growth with human life and work.
And also I have withholden the rain from you, when there were yet three months to the harvest: and I caused it to rain upon one city, and caused it not to rain upon another city: one piece was rained upon, and the piece whereupon it rained not withered.
Amos 4:7 · KJVWithheld rain leaves the land withered, making the loss of provision visible in the fields.
For we know that the whole creation groaneth and travaileth in pain together until now.
Romans 8:22 · KJVCreation’s distress is still present, joining the land’s suffering with the lives held within it.
And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
Genesis 2:7 · KJV

Jeremiah’s ⁨הָאֲדָמָה⁩ (ha’adamah, ground) shares its consonants with ⁨אָדָם⁩ (adam, human), and Genesis places that wordplay in the human formed from the ground. The drought in Jeremiah’s soil reaches the people who cultivate it because their lives are bound to the same earth.

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Jeremiah 14:4 KJV Meaning