What Does Jeremiah 14:8 Mean in the King James?
O the hope of Israel, the saviour thereof in time of trouble, why shouldest thou be as a stranger in the land, and as a wayfaring man that turneth aside to tarry for a night?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Israel’s deliverer from constriction is experienced as a passerby who may leave before morning.
THE MEANING
You name the LORD as Israel’s hope and the one who delivers in the hour of distress, while the question voices how distant he feels, as if he were a stranger passing through. The verse lets hope and the experience of abandonment occupy the same prayer.
WHAT THIS UNDOES
It undoes the belief that calling God your hope requires pretending you do not feel abandoned; the verse speaks both without smoothing their tension.
THE ROOT
מוֹשִׁיעוֹ
moshi'o
GROWS FROM
ישע
To open out into space; to bring into safety, to deliver.
“saviour” in this verse is moshi'o. The deliverer’s name carries movement out of constriction and into space. The verse’s sting is that the one whose name points toward deliverance is experienced as if passing through, then leaving.
ALSO GROWS
yoshia: He will deliver, bring into safety.
יוֹשִׁיעַ
It names the same movement out of distress that the word “saviour” holds in the verse.
yeshuah: Deliverance.
יְשׁוּעָה
It names that movement as an event: a way out opening where the person is pressed in.
צָרָה
tzarah
GROWS FROM
צרר
To bind, press in, confine; to bring into distress.
The phrase “time of trouble” carries the sense of being bound or hemmed in. Set beside it, the saviour is the one who opens space; the question asks why that opening feels absent.
ALSO GROWS
tsar: Narrow, tight; constricted.
צַר
It gives distress the shape of being pressed into a narrow space.
tseror: A bundle, something tied together.
צְרוֹר
Its image of binding echoes the confinement carried by “trouble” in the verse.
מִקְוֵה
miqveh
GROWS FROM
קוה
To wait, look toward, or expect.
Hope here is directed waiting, not a feeling detached from what is awaited. That makes the question more exposed: the one you wait for feels like a stranger who stays only briefly.
ALSO GROWS
qavah: To wait, hope, or look toward expectantly.
קָוָה
It shows that hope in the verse is an active orientation toward the one expected.
tiqvah: Expectation, hope; also a cord.
תִּקְוָה
The cord sense gives expectation an image of something extended toward what is awaited.
THE PATTERN
In distress, prayer can name both the hoped-for help and the felt distance without resolving the tension.
Why standest thou afar off, O LORD? why hidest thou thyself in times of trouble?To the chief Musician, A Psalm of David. How long wilt thou forget me, O LORD? for ever? how long wilt thou hide thy face from me?And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?THE THREAD
O LORD, the hope of Israel, all that forsake thee shall be ashamed, and they that depart from me shall be written in the earth, because they have forsaken the LORD, the fountain of living waters.Jeremiah 17:13 repeats מִקְוֵה (miqveh, hope) in the title “the hope of Israel,” then calls the LORD “the fountain of living waters.” That pairing lets the title in 14:8 retain its force even when the speaker experiences God as a traveler who stays only for a night.
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