What Does Jeremiah 15:21 Mean in the King James?

And I will deliver thee out of the hand of the wicked, and I will redeem thee out of the hand of the terrible.
Jeremiah 15:21 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The verse’s two verbs make rescue both extraction from a hostile hand and reclamation from the grip that claims you.

This promise meets the reader inside the feeling of being held by cruelty or terror: God pulls the reader from the wicked’s hand and reclaims them from the violent grip. The hostile hand is real, but it does not have the final claim on the reader.

WHAT THIS UNDOES

The grip of a cruel or terrifying power is permanent, and what it holds is beyond reclaiming.

וְהִצַּלְתִּיךָ

wehitzaltikha

GROWS FROM

נצל

natsal: to snatch away, rescue, or deliver.

“deliver” in this verse is wehitzaltikha. This root’s range connects rescue with taking away: it can describe pulling a person from danger and, in another form, stripping an enemy of spoil. Here, deliverance removes the reader from a grasp that looked like possession.

ALSO GROWS

nitsol: a rescued person; a survivor

נִצּוֹל

The rescue-root can name the person after escape, so the promise describes a changed condition as well as an act of deliverance.

vayenatslu: they stripped or despoiled

וַיְנַצְּלוּ

The same consonants in another form describe taking spoil away; here the root’s rescue sense likewise removes a person from another’s hold.

וּפְדִתִיךָ

ufeditikha

GROWS FROM

פדה

padah: to ransom or redeem, freeing someone from another’s claim.

“redeem” in this verse is ufeditikha. This second verb adds the image of ransom: the reader is not only taken out of danger but reclaimed from a force that holds them. Together, the roots make deliverance both escape and recovery.

ALSO GROWS

padah: to ransom or redeem

פָּדָה

The basic verb carries the release-from-a-claim sense beneath the verse’s promise to redeem.

podeh: a redeemer; one who ransoms

פֹּדֶה

The active form names the one enacting release, highlighting God as the agent who reclaims the reader.

When danger encloses a person, divine rescue removes them from its reach and beyond its claim.

Surely he shall deliver thee from the snare of the fowler, and from the noisome pestilence.
Psalm 91:3 · KJVThe Hebrew verb uses ⁨נצל⁩ (natsal, rescue), naming escape from a hidden snare and a deadly threat.
Then they cried unto the LORD in their trouble, and he delivered them out of their distresses.
Psalm 107:6 · KJVThe same Hebrew root ⁨נצל⁩ (natsal, deliver) meets a cry from distress with a way out of its hold.
And the Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be glory for ever and ever. Amen.
2 Timothy 4:18 · KJVThe Greek ⁨ῥύσεται⁩ (rhusetai, will rescue) carries the same pattern into a promise of deliverance and preservation.
The righteous cry, and the LORD heareth, and delivereth them out of all their troubles.
Psalm 34:17 · KJV

The Hebrew verb for “delivereth” is ⁨נצל⁩ (natsal, rescue), the same root as Jeremiah’s promise. There, rescue meets a cry amid troubles; here, it meets a person under wicked and violent hands, letting one root speak across different forms of threat.

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Jeremiah 15:21 KJV Meaning