What Does Jeremiah 15:21 Mean in the King James?
And I will deliver thee out of the hand of the wicked, and I will redeem thee out of the hand of the terrible.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse’s two verbs make rescue both extraction from a hostile hand and reclamation from the grip that claims you.
THE MEANING
This promise meets the reader inside the feeling of being held by cruelty or terror: God pulls the reader from the wicked’s hand and reclaims them from the violent grip. The hostile hand is real, but it does not have the final claim on the reader.
WHAT THIS UNDOES
The grip of a cruel or terrifying power is permanent, and what it holds is beyond reclaiming.
THE ROOT
וְהִצַּלְתִּיךָ
wehitzaltikha
GROWS FROM
נצל
natsal: to snatch away, rescue, or deliver.
“deliver” in this verse is wehitzaltikha. This root’s range connects rescue with taking away: it can describe pulling a person from danger and, in another form, stripping an enemy of spoil. Here, deliverance removes the reader from a grasp that looked like possession.
ALSO GROWS
nitsol: a rescued person; a survivor
נִצּוֹל
The rescue-root can name the person after escape, so the promise describes a changed condition as well as an act of deliverance.
vayenatslu: they stripped or despoiled
וַיְנַצְּלוּ
The same consonants in another form describe taking spoil away; here the root’s rescue sense likewise removes a person from another’s hold.
וּפְדִתִיךָ
ufeditikha
GROWS FROM
פדה
padah: to ransom or redeem, freeing someone from another’s claim.
“redeem” in this verse is ufeditikha. This second verb adds the image of ransom: the reader is not only taken out of danger but reclaimed from a force that holds them. Together, the roots make deliverance both escape and recovery.
ALSO GROWS
padah: to ransom or redeem
פָּדָה
The basic verb carries the release-from-a-claim sense beneath the verse’s promise to redeem.
podeh: a redeemer; one who ransoms
פֹּדֶה
The active form names the one enacting release, highlighting God as the agent who reclaims the reader.
THE PATTERN
When danger encloses a person, divine rescue removes them from its reach and beyond its claim.
Surely he shall deliver thee from the snare of the fowler, and from the noisome pestilence.Then they cried unto the LORD in their trouble, and he delivered them out of their distresses.And the Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be glory for ever and ever. Amen.THE THREAD
The righteous cry, and the LORD heareth, and delivereth them out of all their troubles.The Hebrew verb for “delivereth” is נצל (natsal, rescue), the same root as Jeremiah’s promise. There, rescue meets a cry amid troubles; here, it meets a person under wicked and violent hands, letting one root speak across different forms of threat.
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