What Does Jeremiah 15:8 Mean in the King James?
Their widows are increased to me above the sand of the seas: I have brought upon them against the mother of the young men a spoiler at noonday: I have caused him to fall upon it suddenly, and terrors upon the city.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Here, the “spoiler” is שֹׁדֵד (shoded, a devastator): its reach is measured in widows and citywide terror, not simply in what it seizes.
THE MEANING
The verse shows you the full reach of communal violence: bereavement multiplies beyond counting, and a sudden strike leaves the whole city in terror. It arrives at noon, holding daylight and sudden shock together; the harm continues in the lives left behind.
WHAT THIS UNDOES
It undoes the belief that danger is manageable when it is visible: the attack comes at noon and still falls suddenly.
THE ROOT
שֹׁדֵד
shoded
GROWS FROM
שדד
To devastate, despoil, or deal violently.
English “spoiler” can sound like someone who takes a possession; שדד names violent devastation. The related noun שֹׁד (shod, violence or devastation) shows the connection between the devastator and the ruin left behind in the many widows and the terrified city.
ALSO GROWS
shadad: To devastate or despoil.
שָׁדַד
The verb names the violent action behind the figure called a spoiler.
shod: Violence or devastation.
שֹׁד
Isaiah 13:6 uses this related noun for “destruction,” connecting the attacker’s action to the ruin it leaves.
בָּחוּר
bachur
GROWS FROM
בחר
To choose or select.
English “young men” gives the word an age-shade, while its root also carries the idea of choosing. That echo lets “the mother of the young men” carry the sense of a mother whose chosen or cherished sons are exposed to the devastation.
ALSO GROWS
bachar: To choose or select.
בָּחַר
This verb reveals the root underneath the word for young men.
bachir: Chosen one or choice one.
בָּחִיר
This related word makes the selection-shade audible in the verse’s reference to young men.
בֶּהָלוֹת
behalot
GROWS FROM
בהל
To be alarmed, dismayed, or terrified; to hurry.
“terrors” in this verse is behalot. The English word names fear, while this root also carries alarm’s haste and disorientation. The terror is spread across the city, so the violence continues as a shared state of panic after the strike.
ALSO GROWS
bahal: To alarm, dismay, or hurry.
בָּהַל
The verb links terror with the loss of composure and the rush of alarm.
behalah: Terror or panic.
בֶּהָלָה
This related noun shows the same root taking shape as the fear that settles over the city.
THE PATTERN
When violence enters a community, its damage travels from individual loss into shared grief and citywide fear.
O daughter of my people, gird thee with sackcloth, and wallow thyself in ashes: make thee mourning, as for an only son, most bitter lamentation: for the spoiler shall suddenly come upon us.Howl ye; for the day of the LORD is at hand; it shall come as a destruction from the Almighty.Standing afar off for the fear of her torment, saying, Alas, alas, that great city Babylon, that mighty city! for in one hour is thy judgment come.THE THREAD
Howl ye; for the day of the LORD is at hand; it shall come as a destruction from the Almighty.Jeremiah’s שֹׁדֵד (shoded, devastator) and Isaiah’s שֹׁד (shod, devastation) grow from שדד (shadad, to devastate). Isaiah names as destruction the force that Jeremiah pictures arriving as an attacker, extending the same root from the blow to the ruin it leaves.
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