What Does Jeremiah 16:6 Mean in the King James?

Both the great and the small shall die in this land: they shall not be buried, neither shall men lament for them, nor cut themselves, nor make themselves bald for them:
Jeremiah 16:6 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The deepest loss is communal: even death is stripped of burial and public grief, the acts by which the living bear witness.

The great and the small meet the same death, and the verse names what is withheld afterward: burial, lament, and the bodily marks of grief. It confronts the reader with a rupture in which death receives no shared farewell and rank gives no shelter.

WHAT THIS UNDOES

It undoes the belief that prominence can place someone beyond death or guarantee that others will publicly honor their loss.

יִסְפְּדוּ

yispedu

GROWS FROM

ספד

To mourn or wail.

The Hebrew names an enacted act of mourning, not only an inward feeling. Its related forms show lament as something voiced and shared, so withholding it leaves the dead without communal witness.

ALSO GROWS

misped: lamentation, mourning

מִסְפֵּד

This noun from the same root makes the public expression of grief explicit.

sophed: one who mourns, a mourner

סוֹפֵד

The mourner is named through the same root as the lament, joining the person grieving to the act the verse says will not occur.

יִקָּבֵרוּ

yikkaveru

GROWS FROM

קבר

To bury, to place in a grave.

“buried” in this verse is yikkaveru. The passive form leaves the human act in view: no one lays these bodies in a grave. The root links the act of burial to the grave itself, so what is withheld is both a final resting place and the care of those who would provide it.

ALSO GROWS

qever: grave, burial place

קֶבֶר

The grave is the place named by the same root as the burial denied here.

qevurah: burial, interment

קְבוּרָה

This noun names the act itself, making clear that the verse withholds a communal deed, not merely a state.

Burial and lamentation make death a shared, witnessed passage; their absence exposes a rupture in communal care.

And they came to the threshingfloor of Atad, which is beyond Jordan, and there they mourned with a great and very sore lamentation: and he made a mourning for his father seven days.
Genesis 50:10 · KJVThe gathered lament gives grief a shared voice and a defined place.
And devout men carried Stephen to his burial, and made great lamentation over him.
Acts 8:2 · KJVBurial and lamentation appear together as acts through which others bear witness to the dead.
Their blood have they shed like water round about Jerusalem; and there was none to bury them.
Psalm 79:3 · KJVThe absence of anyone to bury the dead echoes the rupture named in Jeremiah.
Therefore thus saith the LORD concerning Jehoiakim the son of Josiah king of Judah; They shall not lament for him, saying, Ah my brother! or, Ah sister! they shall not lament for him, saying, Ah lord! or, Ah his glory!
Jeremiah 22:18 · KJV

This verse repeats the root ⁨ספד⁩ (saphad, “mourn”) and gives the withheld lament its words: cries of kinship and honor. That makes the silence in Jeremiah 16:6 wider, the shared voices of grief are absent across every rank.

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Jeremiah 16:6 KJV Meaning: The deepest loss is communal