What Does Jeremiah 17:14 Mean in the King James?
Heal me, O LORD, and I shall be healed; save me, and I shall be saved: for thou art my praise.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew repeats one healing root in both plea and certainty, voicing restoration as something received from the LORD.
THE MEANING
You can name the need for healing and still hold open the possibility of wholeness. The same plea asks to be brought out of what binds, and the LORD is the source of the praise that follows.
WHAT THIS UNDOES
It undoes the belief that the wound has the final word: healing and deliverance remain possible beyond the present hurt.
THE ROOT
רְפָאֵנִי
refa'eni
GROWS FROM
רפא
r-p-ʾ
Heal, restore to health.
“heal / be healed” in this verse is refa'eni. The same root appears first as a request and then as the expected result, holding the act of healing and its reception together. The nearby root רפה (raphah), “slacken, let the hands drop,” shares the רפ sound pattern; that echo lets healing resonate with release.
ALSO GROWS
rofe: Healer, physician.
רֹפֵא
The healer is named from the same root as the act requested here.
refu'ah: Healing, remedy.
רְפוּאָה
This branch names healing as restoration taking hold.
הוֹשִׁיעֵנִי
hoshi'eni
GROWS FROM
ישע
y-sh-ʿ
Deliver, rescue, bring to safety.
“save / be saved” in this verse is hoshi'eni. The root joins the plea to be saved with the state of being brought through. Its movement is from distress toward safety, so the request carries a way out within it.
ALSO GROWS
yeshuah: Deliverance, rescue.
יְשׁוּעָה
This noun names the movement the speaker asks the LORD to bring about.
moshia: Deliverer, rescuer.
מוֹשִׁיעַ
The branch names the one who brings someone through danger.
תְּהִלָּתִי
tehillati
GROWS FROM
הלל
h-l-l
Praise, acclaim.
The verse does not only say that the LORD receives praise; it calls the LORD “my praise.” The root makes praise the response and the source named at the end of the plea.
ALSO GROWS
hillel: Praise, acclaim.
הִלֵּל
The verb gives the action held within “my praise.”
tehillah: Praise, song of praise.
תְּהִלָּה
This branch names the praise that the speaker locates in the LORD.
THE PATTERN
The LORD’s healing reaches the wounded through prayer and the sent word, opening into deliverance.
O LORD my God, I cried unto thee, and thou hast healed me.Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.He sent his word, and healed them, and delivered them from their destructions.THE THREAD
He sent his word, and healed them, and delivered them from their destructions.This verse pairs the same Hebrew healing root, רפא (rapha), with the deliverance root ישע (yasha) that appears in “save me.” Its “sent” also uses שלח (shalach), the send-and-release family, so the line opens Jeremiah’s plea as restoration joined to being brought out.
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