What Does Jeremiah 17:16 Mean in the King James?
As for me, I have not hastened from being a pastor to follow thee: neither have I desired the woeful day; thou knowest: that which came out of my lips was right before thee.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse places shepherding and speech under the same orientation: the shepherd follows God, and the words from his lips stand before God’s face.
THE MEANING
Your service can remain in God’s wake without rushing away or desiring a day of calamity. The words leaving your lips already stand before God’s face and are fully known there.
WHAT THIS UNDOES
Faithfulness requires secretly wanting the disaster you speak about.
THE ROOT
מֵרֹעֶה
merōʿeh
GROWS FROM
רעה
r-ʿ-h
To tend, pasture, or feed; to shepherd.
English can make “pastor” sound like a title, while the Hebrew word carries the work of tending. The same root names pasture, so the shepherd and the place that feeds the flock belong to one word-family; here, the shepherd stays “after” God.
ALSO GROWS
ra'ah: To tend or feed a flock; to shepherd.
רָעָה
The action beneath “pastor” is active care, not merely a role or label.
mir'eh: Pasture or grazing place.
מִרְעֶה
The shepherd’s work is bound to feeding and sustaining the flock.
שְׂפָתַי
sefatai
GROWS FROM
שפה
sh-p-h
Lip; also language, edge, or shore.
The same Hebrew word can name lips, a language, or an edge. Speech is the point where what is within crosses into the open, and here the words that cross that edge stand before God’s face.
ALSO GROWS
safah: Lip; also language.
שָׂפָה
The word for the speaker’s lips can also name a whole language, linking the body part to the speech it produces.
sefat hayam: The shore or edge of the sea.
שְׂפַת הַיָּם
The same word names a boundary, echoing the lips as the edge where inward speech becomes audible.
יָדַעְתָּ
yādaʿta
GROWS FROM
ידע
y-d-ʿ
To know or perceive through encounter.
“knowest” in this verse is yādaʿta. The speaker says more than that God has information about his words: this root carries knowing through encounter. The words at the lips are already within a relationship of being known.
ALSO GROWS
daʿat: Knowledge or knowing.
דַּעַת
It names the knowledge expressed when the verse says, “thou knowest.”
yōdēaʿ: One who knows or perceives.
יֹדֵעַ
This form makes the root’s knowing an active perception, not just stored information.
THE PATTERN
Words leave the mouth already held within God’s knowing and sight.
For there is not a word in my tongue, but, lo, O LORD, thou knowest it altogether.Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O LORD, my strength, and my redeemer.But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.THE THREAD
A Psalm of David. The LORD is my shepherd; I shall not want.Jeremiah’s word for “pastor” and Psalm’s “shepherd” share רעה (ra’ah), meaning to tend, pasture, or feed. Psalm 23 opens the other side of the image: the one who tends while following God is also one being tended by the LORD.
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