What Does Jeremiah 17:27 Mean in the King James?
But if ye will not hearken unto me to hallow the sabbath day, and not to bear a burden, even entering in at the gates of Jerusalem on the sabbath day; then will I kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it shall not be quenched.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
יְרוּשָׁלַיִם (Yerushalayim), a name carrying שָׁלוֹם (shalom, wholeness) in a paired form, burns at the very gates where a burden crosses the day set apart for ceasing.
THE MEANING
The warning meets the reader now: refusing to hear and bringing a burden through Jerusalem’s gates on the Sabbath kindles fire at those same gates; it devours the palaces and is not quenched. The name יְרוּשָׁלַיִם (Yerushalayim) carries שָׁלוֹם (shalom, wholeness) with its paired -ayim ending, setting the city’s wholeness beside actual, consuming destruction.
WHAT THIS UNDOES
This undoes the belief that visible grandeur can remain secure while the boundary that sustains it is treated as expendable.
THE ROOT
שַׁבָּת
shabbat
GROWS FROM
שׁבת
sh-b-t
Cease, stop, desist.
English can make Sabbath sound like a name for a day, while its root carries the action of ceasing. Here that cessation stands opposite the load still being carried through the gates.
ALSO GROWS
shavat: Cease, stop.
שָׁבַת
This verb makes clear that the day is marked by stopping, not merely by a calendar label.
shabbaton: A Sabbath rest, a complete cessation.
שַׁבָּתוֹן
This related form deepens the contrast between the day’s cessation and the burden that crosses its boundary.
מַשָּׂא
massa
GROWS FROM
נָשָׂא
n-sh-ʾ
Lift, carry, take up, bear.
The burden is not static: מַשָּׂא (massa) belongs to the same word family as נָשָׂא (nasa), the act of lifting and carrying. The verse places that carrying in motion through the gates on the very day defined by ceasing.
ALSO GROWS
nesi’ah: Lifting, carrying.
נְשִׂיאָה
This related form keeps the physical action visible: a burden is something taken up and borne.
nasa avon: Bear crookedness.
נָשָׂא עָוֹן
The same carrying verb can take crookedness as its object, extending the image of a load from physical weight to what is borne.
לְקַדֵּשׁ
leqaddesh
GROWS FROM
קדשׁ
q-d-sh
Set apart, mark as distinct.
To hallow the day is to mark it as set apart from ordinary time. The verse makes that distinction concrete: a burden does not pass through the city gates as though this day were ordinary.
ALSO GROWS
qadosh: Set apart.
קָדוֹשׁ
This adjective carries the same distinction that the command gives to the Sabbath day.
miqdash: A sanctuary, a set-apart place.
מִקְדָּשׁ
The shared root connects a set-apart day with a set-apart place: both are marked as distinct.
THE PATTERN
The Sabbath stops ordinary carrying for the sake of life, and when that boundary is treated as ordinary, the breach reaches the whole community.
But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:And he said unto them, The sabbath was made for man, and not man for the sabbath:Thus saith the LORD; Take heed to yourselves, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem;THE THREAD
And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.In Genesis, ‘rested’ renders וַיִּשְׁבֹּת (vayishbot, ‘ceased’), from שׁבת (shavat, ‘cease’). Jeremiah’s שַׁבָּת (shabbat, ‘Sabbath, cessation’) carries the same root: the day is organized around stopping, while the warning is triggered by continuing to carry.
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