What Does Jeremiah 18:23 Mean in the King James?

Yet, LORD, thou knowest all their counsel against me to slay me: forgive not their iniquity, neither blot out their sin from thy sight, but let them be overthrown before thee; deal thus with them in the time of thine anger.
Jeremiah 18:23 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The prayer asks God not to cover the plotters’ wrong or wipe it away, leaving their violence exposed before him.

A plot to kill is brought into the LORD’s sight without being softened. The speaker asks that the wrong stay uncovered and unerased, then asks for the plotters to fall before God in the time of his anger. The verse holds this demand for retribution openly.

WHAT THIS UNDOES

The belief that anger at violence must be hidden or immediately turned into forgiveness.

כָּפַר

kaphar

GROWS FROM

כפר

cover, cover over

“Forgive not” uses ⁨כפר⁩ (kaphar, cover): the speaker asks that the wrongdoing not be covered over. The next clause uses a different image, wiping away, so the plea refuses both covering and erasure.

ALSO GROWS

kopher: A covering substance

כֹּפֶר

This tangible covering shows the image beneath the word translated “forgive.”

Covering: Covering, atonement

כִּפּוּר

The same root carries the sense of covering into the language of atonement.

חַטָּאתָם

chatta'tam

GROWS FROM

חטא

miss, miss the mark

English “sin” can sound like a fixed category; ⁨חטא⁩ (chata, miss) keeps the sense of a missed mark in view. Here the speaker asks that this missing not be blotted from God’s sight.

ALSO GROWS

Miss: To miss or fail

חָטָא

The verb keeps the active sense of missing inside the noun translated “sin.”

chatta't: Sin; an offering for sin

חַטָּאת

The related term preserves the same root as the passage’s “their sin.”

תִּמְחִי

timchi

GROWS FROM

מחה

wipe, erase

“blot out” in this verse is timchi. This word pictures wiping away what remains visible. The speaker asks that the missing stay in God’s sight, then follows with a demand for overthrow and anger.

ALSO GROWS

machah: To wipe away or erase

מָחָה

This is the root verb behind “blot out,” making the request explicitly about erasure.

nimchah: Be erased or wiped out

נִמְחָה

The passive form shows the same root describing what happens to something removed from sight.

A cry against grave wrong keeps it visible before God and places its judgment before him.

Let the iniquity of his fathers be remembered with the LORD; and let not the sin of his mother be blotted out.
Psalm 109:14 · KJVLike Jeremiah’s plea, this verse asks that wrongdoing remain remembered rather than be erased.
Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
Romans 12:19 · KJVThe reckoning for wrong is placed in God’s hands.
And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?
Revelation 6:10 · KJVThe cry names violence directly and asks God to judge it.
Hide thy face from my sins, and blot out all mine iniquities.
Psalm 51:9 · KJV

Both passages use ⁨חטא⁩ (chata, missing) for sin and ⁨מחה⁩ (machah, wipe away) for blotting. Jeremiah asks that others’ missing remain before God; the psalm asks that his own be wiped away.

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Jeremiah 18:23 KJV Meaning