What Does Jeremiah 19:5 Mean in the King James?
They have built also the high places of Baal, to burn their sons with fire for burnt offerings unto Baal, which I commanded not, nor spake it, neither came it into my mind:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Hebrew uses the same root for the offerings that rise to Baal and for what never rises into God’s heart.
THE MEANING
This verse speaks a clear refusal over children burned as offerings to Baal: the act is not commanded, spoken, or held in God’s heart. The Hebrew repeats the idea of rising: the offerings rise to Baal, but this violence never rises into God’s heart.
WHAT THIS UNDOES
It undoes the specific claim that God commands or desires children to be burned as offerings.
THE ROOT
עֹלוֹת
ʿolot
GROWS FROM
עלה
ʿ-l-h
To go up, ascend, or come up.
“burnt offerings / came into my mind” in this verse is ʿolot. English separates the ritual “burnt offerings” from something entering the “mind.” Hebrew repeats עלה: the offerings go up to Baal, but this act does not come up upon God’s heart. The shared root makes the refusal ring inside the offering itself.
ALSO GROWS
ʿolah: A burnt offering; literally, that which goes up.
עֹלָה
This is the singular form behind עֹלוֹת (ʿolot), the offerings made from the sons.
ʿalah: To go up, rise, or come up.
עָלָה
This is the verb in עָלְתָה עַל־לִבִּי, literally “it came up upon my heart.”
לִבִּי
libbi
GROWS FROM
לבב
l-b-b
Heart, inner self; the inward center of thought and intention.
The Hebrew says “my heart,” where the KJV says “my mind.” The denial reaches beyond a spoken command: this act has no place in God’s inward intention.
ALSO GROWS
lev: Heart; the inward center.
לֵב
It shows that “mind” here carries the language of the heart, not only a passing thought.
levav: Heart or inner self.
לֵבָב
This word family connects the refusal to what is inwardly held, as well as what is spoken or commanded.
בַּעַל
baʿal
GROWS FROM
בעל
b-ʿ-l
To own or possess; lord, master, or husband.
The name Baal carries the sense of “master” or “owner.” That name stands over a scene in which sons are treated as offerings, while the verse decisively denies that this violence comes from God’s command, speech, or heart.
ALSO GROWS
baʿal: Owner, master, or lord; the name Baal.
בַּעַל
The untranslated name contains the language of mastery that English readers may miss.
baʿal: To own, rule, or take as husband.
בָּעַל
This verbal branch makes the name’s sense of possession audible alongside the offering of the sons.
THE PATTERN
Ritual sacrifice cannot turn what God does not desire or command into God’s will.
Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required.Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:THE THREAD
An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt offerings, and thy peace offerings, thy sheep, and thine oxen: in all places where I record my name I will come unto thee, and I will bless thee.The same Hebrew root, עלה (ʿ-l-h), names the burnt offerings in both verses. Exodus uses it in a command to offer to the LORD; Jeremiah’s refusal is pointed at the sons burned as offerings to Baal, making the target of the condemnation precise.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us