What Does Jeremiah 19:6 Mean in the King James?
Therefore, behold, the days come, saith the LORD, that this place shall no more be called Tophet, nor The valley of the son of Hinnom, but The valley of slaughter.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The valley’s new name makes its violence impossible to separate from what the place is called.
THE MEANING
The verse announces that the place will be called by the slaughter it bears, so its name carries the violence into the open. It speaks now wherever a familiar name makes harm seem distant: what happens there becomes part of what the place is called.
WHAT THIS UNDOES
It undoes the idea that a familiar place name can keep its violence at a distance: the announced name is the violence.
THE ROOT
הַהֲרֵגָה
ha-haregah
GROWS FROM
הרג
to kill, to slay
English makes “slaughter” sound like an event, but Hebrew uses a noun from the same root as “to kill.” Here the killing becomes the valley’s name: the act is no longer separate from the place’s identity.
ALSO GROWS
harag: to kill, to slay
הָרַג
The verb names the act whose root also names the valley’s slaughter.
horeg: one who kills; a slayer
הֹרֵג
This form names the agent, showing how the same root links the act of killing to the one who carries it out.
harug: a slain one
הָרוּג
This form names the person acted upon; the root holds together the killing, the killer, and the slain.
יִקָּרֵא
yiqqare
GROWS FROM
קרא
to call out, proclaim, or read aloud
The word translated “called” comes from a root that also means to proclaim and read aloud. The new name is a public declaration: the valley’s violence is spoken as its defining reality.
ALSO GROWS
qore: one who calls or reads
קֹרֵא
The active form makes naming an act of speaking something into public view.
miqra: a public reading, proclamation, or convocation
מִקְרָא
This related word shows the root’s reach from calling to something publicly declared or assembled.
THE PATTERN
A place’s identity is exposed through the violence its public life contains.
How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers.O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!And in her was found the blood of prophets, and of saints, and of all that were slain upon the earth.THE THREAD
And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.The Hebrew word translated “slew” comes from the same root, הרג, as “slaughter” in Jeremiah. In Genesis the root names a killing; here that same root gives a place its name.
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