What Does Jeremiah 2:2 Mean in the King James?
Go and cry in the ears of Jerusalem, saying, Thus saith the LORD; I remember thee, the kindness of thy youth, the love of thine espousals, when thou wentest after me in the wilderness, in a land that was not sown.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
God remembers your faithful love as movement: you go after him even across ground that has not yet been sown.
THE MEANING
The LORD holds your faithful love in view, including the going after him through unsown ground. The wilderness belongs to this story of love; the lack of visible harvest does not make that movement empty.
WHAT THIS UNDOES
This undoes the belief that love only counts when the ground is fruitful: even in an unsown place, your going after God is remembered.
THE ROOT
חֶסֶד
chesed
GROWS FROM
חסד
Faithful love expressed as kindness and loyalty.
Chesed names love with the quality of faithfulness, not kindness as a passing gesture. The verse calls this love something God remembers, holding the bond in view even across barren ground.
ALSO GROWS
chasadim: Acts of faithful love or kindness.
חֲסָדִים
The plural shows chesed expressed in particular acts, giving shape to the love remembered here.
chasid: A faithful or devoted person.
חָסִיד
This related form describes someone marked by loyalty, linking the remembered kindness to a lived relationship.
זָכַר
zakar
GROWS FROM
זכר
To remember, recall, or call to mind.
“remember” in this verse is zakar. Zakar is also present in זִכָּרוֹן (zikkaron), meaning “memorial,” something that keeps a reality in view. Here God’s remembering holds the relationship present, including the love shown in the wilderness.
ALSO GROWS
zikkaron: Memorial or remembrance.
זִכָּרוֹן
A memorial keeps something before the mind; God’s remembering gives the past devotion a present place.
mazkir: One who reminds or brings to mind.
מַזְכִּיר
This related form makes the root’s link between remembering and bringing something into awareness visible.
לֶכְתֵּךְ
lekhtekh
GROWS FROM
הלך
To go or walk.
“wentest after me” in this verse is lekhtekh. The phrase carries bodily movement: your love is a going after God, not only an inward feeling. The root also gives words for walking and a walker, so the devotion remembered here has a direction and a path.
ALSO GROWS
halikhah: Walking or a journey.
הֲלִיכָה
This form brings out the movement contained in the remembered devotion.
holekh: One who walks or goes.
הוֹלֵךְ
The related form makes the person’s continued movement visible: love is expressed by going after God.
THE PATTERN
Faithful love remains present across barren stretches, remembered as a relationship that keeps moving toward God.
And thou shalt remember all the way which the LORD thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no.The LORD hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.We love him, because he first loved us.THE THREAD
And thou shalt remember all the way which the LORD thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no.Both verses use זכר (zakar), “remember,” and place that remembering in the wilderness. Jeremiah’s remembered love remains part of the unsown stretch; Deuteronomy describes that wilderness as part of the way God leads.
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