What Does Jeremiah 2:23 Mean in the King James?
How canst thou say, I am not polluted, I have not gone after Baalim? see thy way in the valley, know what thou hast done: thou art a swift dromedary traversing her ways;
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
A denial of defilement cannot erase the trail: the path itself reveals what the mouth denies.
THE MEANING
The verse places two accounts side by side: the speaker calls herself unpolluted and denies following the Baals, while her route through the valley is made visible. The swift dromedary traversing her ways makes movement itself legible. The question, “know what thou hast done,” addresses the reader through the evidence of a lived path.
WHAT THIS UNDOES
The false belief is that saying “I am not polluted” makes the path irrelevant; here, the path carries evidence that self-description cannot erase.
THE ROOT
דַּרְכֵּךְ
darkēkh
GROWS FROM
דרך
to tread, step, or travel
The word for a way is rooted in treading: it is a course made by movement, not merely an idea about where someone is going. Set beside “see thy way” and “know what thou hast done,” the root makes conduct into a trace that can be read.
ALSO GROWS
derekh: A traveled route or course.
דֶּרֶךְ
The verse points to the route itself as evidence.
dārakh: To tread or step upon.
דָּרַךְ
The act of stepping gives a way its shape; repeated movement leaves a recognizable course.
נִטְמֵאתִי
nitmēʾtī
GROWS FROM
טמא
to be or become unclean
“polluted” in this verse is nitmēʾtī. The speaker’s claim is not simply about how she feels; the verb names a state of uncleanness she denies. Its root also gives a noun for uncleanness, so the denial is answered by what can be seen in her course.
ALSO GROWS
ṭāmēʾ: Unclean or defiled.
טָמֵא
This is the state the speaker says does not describe her.
ṭumʾāh: The condition or state of being unclean.
טֻמְאָה
The shared root connects her personal denial to the condition the verse puts under scrutiny.
הַבְּעָלִים
habbeʿālīm
GROWS FROM
בעל
owner, master, or husband
“Baalim” in this verse is habbeʿālīm. The name Baal also carries the ordinary sense of a master or owner, and its plural can mean lords or owners. That undertone sharpens the denial: she says she has not gone after these lords while the verse directs attention to where her movement has gone.
ALSO GROWS
baʿal: A man who owns, rules, or is a husband.
בַּעַל
The singular makes the underlying sense of the name audible.
beʿālīm: Plural of master or owner; in this verse, the Baals.
בְּעָלִים
The plural presents the objects of pursuit as multiple lords.
THE PATTERN
A person’s lived path makes visible what a self-description cannot settle.
For the ways of man are before the eyes of the LORD, and he pondereth all his goings.I the LORD search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings.Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?THE THREAD
Thou compassest my path and my lying down, and art acquainted with all my ways.Jeremiah points to a visible way; Psalm 139 uses the same root, דָּרַךְ (dārakh, to tread), in “all my ways.” The shared root makes the path in Jeremiah part of a course that is already fully known.
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