What Does Jeremiah 2:33 Mean in the King James?
Why trimmest thou thy way to seek love? therefore hast thou also taught the wicked ones thy ways.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
A path shaped to obtain love does not stay private; it becomes a lesson others can learn.
THE MEANING
When you shape your way to seek love, that way teaches others what love looks like. The verse holds a hard mirror: strategies that seem private in your pursuit of affection can become a pattern passed on.
WHAT THIS UNDOES
It undoes the belief that the way you seek love affects only you: the verse says your way also teaches others.
THE ROOT
לִמַּדְתְּ
limmadet
GROWS FROM
למד
To learn; in an intensive form, to teach or train.
“taught” in this verse is limmadet. The same root holds learning and teaching: what you teach becomes something another can learn. Here, the way itself becomes instruction, even without words.
ALSO GROWS
lamad: To learn.
לָמַד
The learner stands on the receiving side of the same root: the way taught here becomes a way learned.
limmed: To teach or train.
לִמֵּד
This intensive form makes the teaching explicit: the verse says the path trains others.
talmid: A learner or student.
תַּלְמִיד
The student is the one formed by what is taught, showing how a repeated way can shape another person.
דַּרְכֵּךְ
darkekh
GROWS FROM
דרך
To tread or step; a path made by walking.
The verse’s ‘way’ carries the sense of a track: a path is made and recognized through steps. That track can become a lesson when others follow it.
ALSO GROWS
déreḵ: A road, path, or way of life.
דֶּרֶךְ
This is the verse’s word for the course being shaped and taught.
dāraḵ: To tread or step.
דָּרַךְ
The root connects a way to the steps that form it, making conduct part of the instruction.
תֵּיטִיבִי
tēṭîvî
GROWS FROM
יטב
To be good or do well; in this form, to make good or render pleasing.
The verb behind ‘trimmest’ carries the sense of making the way good or pleasing. The verse holds the tension of refining a path toward love while that same path trains others.
ALSO GROWS
ṭov: Good or pleasing.
טוֹב
This is the quality the verb invokes as the way is made pleasing.
hêṭîv: To do well or make something good.
הֵיטִיב
This form echoes the action of shaping the way described in the verse.
THE PATTERN
A way repeated before others becomes instruction that shapes what they learn.
And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.Train up a child in the way he should go: and when he is old, he will not depart from it.Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.THE THREAD
Go and cry in the ears of Jerusalem, saying, Thus saith the LORD; I remember thee, the kindness of thy youth, the love of thine espousals, when thou wentest after me in the wilderness, in a land that was not sown.The Hebrew noun אַהֲבָה (ʾahavah, love) in this verse shares its root with אַהֲבַת (ʾahavat, love) in Jeremiah 2:2. There, love is remembered alongside the movement of going after; here, love is sought through a way that teaches others.
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