What Does Jeremiah 2:4 Mean in the King James?

Hear ye the word of the LORD, O house of Jacob, and all the families of the house of Israel:
Jeremiah 2:4 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The summons reaches every family, and its “hearing” is a response to a word with substance.

You are addressed as part of a whole household; no family is outside the reach of the call. To hear the LORD’s word is to meet an address that bears on life and calls for response. The names Jacob and Israel hold together the heel-grasper and the one who strives with God.

WHAT THIS UNDOES

Only a leader stands within reach of God’s word; here the summons reaches the whole people and every family.

שִׁמְעוּ

shimʿu

GROWS FROM

שמע

š-m-ʿ

Hear, listen; in context, hearing can include an answering response.

“Hear” in this verse is shimʿu. The command is more than registering sound: it calls the hearer into a response. The plural form addresses the whole people, so the listening is shared across the household.

ALSO GROWS

shama: Hear, listen

שָׁמַע

The verb’s broader range lets “hear” carry the sense of attending to an address.

shemuʿah: Report, tidings

שְׁמוּעָה

The same root names what is heard, linking the act of listening with the message received.

דְּבַר

devar

GROWS FROM

דבר

d-b-r

Speak, utter.

Davar can mean both a spoken word and a matter or thing. The LORD’s word is therefore presented as an address with substance, touching the life of the whole household.

ALSO GROWS

davar: Word, utterance; also matter or thing

דָּבָר

Its range joins speech to the matter being spoken about.

dibber: Spoke

דִּבֵּר

The verb makes clear that the word is an act of speaking, not merely an idea.

יַעֲקֹב

Yaʿaqov

GROWS FROM

עקב

ʿ-q-b

Heel; follow at the heel, supplant.

Jacob’s name is tied to the heel and the act of following at the heel or supplanting. The paired name Israel (⁨יִשְׂרָאֵל⁩, Yisra’el, “one who strives with God”) carries the encounter named in Genesis 32:28; the call reaches the people under both names.

ALSO GROWS

ʿaqev: Heel

עָקֵב

The name Jacob is linked to the heel in the account of his birth.

ʿaqav: Follow at the heel, supplant

עָקַב

This action gives the name Jacob its deeper story of grasping and striving.

The call to hear treats listening as an encounter that draws a response, not passive sound.

Hear, O Israel: The LORD our God is one LORD:
Deuteronomy 6:4 · KJVThe same call to hear addresses Israel as a whole and begins with the people’s shared relation to the LORD.
For he is our God; and we are the people of his pasture, and the sheep of his hand. To day if ye will hear his voice,
Psalm 95:7 · KJVHearing is placed in the present, “To day”, within a relationship of belonging.
But be ye doers of the word, and not hearers only, deceiving your own selves.
James 1:22 · KJVThe verse makes explicit that hearing the word reaches beyond listening into response.
But this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people: and walk ye in all the ways that I have commanded you, that it may be well unto you.
Jeremiah 7:23 · KJV

“Obey my voice” translates the same Hebrew root ⁨שמע⁩ (sh-m-ʿ, hear/listen) as “Hear ye” here. The repeated root opens hearing into an answering posture, followed by belonging and a walked path.

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Jeremiah 2:4 KJV Meaning: The summons reaches every family